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[[File:Installation-Video.jpg|thumb| | [[File:Installation-Video.jpg|thumb|893x893px|Summaery Installation 2025]] | ||
= '''Sinechak /سینه چاک/''' = | = '''Sinechak /سینه چاک/''' = | ||
Sose 2025 | |||
''= The Ripped chest / To rip your chest open'' | ''= The Ripped chest / To rip your chest open'' | ||
'''''Meaning(translated from Farsi'''): Suffered, Lover, bothered, sincere /An epic act of love and grief/'' | '''''Meaning(translated from Farsi'''): Suffered, Lover, bothered, sincere /An epic act of love and grief/'' | ||
'''''In context:''' Sacrificing | '''''In context:''' Sacrificing sanity to liberate the truth of self'' | ||
'''<br />''' | '''<br />''' | ||
== Project Description == | |||
Sinechak is a video installation by Mahla Mosah, with sound design by David Muñoz Hasselbrink. It is a personal meditation on spirituality, grief, and human suffering, drawing from Eastern spiritual practices. The work imagines a liminal space between the world of form and the formless, where the desire for transcendence exists alongside the need to give meaning to pain and identity. | Sinechak is a video installation by Mahla Mosah, with sound design by David Muñoz Hasselbrink. It is a personal meditation on spirituality, grief, and human suffering, drawing from Eastern spiritual practices. The work imagines a liminal space between the world of form and the formless, where the desire for transcendence exists alongside the need to give meaning to pain and identity. | ||
Sinechak reflects the feeling of being stuck between | Sinechak reflects the feeling of being stuck between two states of longing to be free but unable to let go. It treats dreams and hallucinations as real ways of sensing the self, beyond logic or control. | ||
The open chest becomes a symbol of that fragile space in between, a place of exposure, uncertainty, which carries the possibility of change. | |||
== Background == | == Background == | ||
The act of ripping the chest open serves as a powerful metaphor for revealing one's true self, embracing vulnerability, and seeking deeper truths. This motif underscores human aspiration toward authenticity and connection, represented across different eastern cultures, specially persian and Indian spiritual practices and literary traditions. | The act of ripping the chest open serves as a powerful metaphor for revealing one's true self, embracing vulnerability, and seeking deeper truths. This motif underscores human aspiration toward authenticity and connection, represented across different eastern cultures, specially persian and Indian spiritual practices and literary traditions. | ||
'''''Ibn Arabi''''' interprets this ripping and expansion of the chest as a removal of veils between the individual and divine reality. The heart becomes a polished mirror, capable of reflecting the truth. | '''''Ibn Arabi''''' interprets this ripping and expansion of the chest as a removal of veils between the individual and divine reality. The heart becomes a polished mirror, capable of reflecting the truth. | ||
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'''Rumi - Paraphrased from Persian''' | '''Rumi - Paraphrased from Persian''' | ||
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'''Part from Ghazal No. 1660 – Ṣāʾib Tabrīzī''' | '''Part from Ghazal No. 1660 – Ṣāʾib Tabrīzī''' | ||
"Did We not expand your chest for you?" '''Quran,Surah al-Inshirah, 94:1''' | "Did We not expand your chest for you?" '''Quran,Surah al-Inshirah, 94:1''' | ||
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== Process == | == Process == | ||
The starting ideation point of Sinechak came from a personal reflection on the contradictions i found with my personal beliefs and cultural roots. I have a deep connection with persian poetry which got me led me to the idea of Divana ,a figure driven into madness by devotion to the divine, and the imagery of ripping your chest open for love and truth captivated me. I found it dysphoric, surgical and somehow violent. This image became a mirror to my own internal tension, an anger born from the distance of my fragmented socially inscribed body and this idea of liberation. I felt very close to it but it was still very out of reach. | |||
I wanted the process of creating Sinechak to grow from the same state of openness and uncertainty. I began without a fixed plan, taking daily notes, writing, recording sounds, and experimenting with different materials. The first visual form of the project emerged through collage experiments, as I tried to give shape to the idea of formlessness. I did acts of deconstructing and reconstructing photos, mostly from geographical books with natural landscapes. | |||
<gallery mode="slideshow"> | |||
File:Collage 2.jpg | |||
File:Collage 1.png | |||
File:Collage 3.jpg | |||
File:Collage fromless 6.jpg | |||
File:Collageformless5.jpg | |||
File:Collageformless4.jpg | |||
</gallery> | |||
I was drawn to the spatial depth in these collages and wanted to emphasize it further. To do so, I rephotographed the collages using green screen and lighting setups that cast shadows, expanding their sense of dimension | |||
[[File:Sinechakgreenscreen.png|thumb|456x456px]] | |||
As the last stage, I brought in my reflection of form using videos from my personal archive and layered them in fragments with collages. Then recorded the different notes i wrote during the project to compose the sound and narration with David Muñoz Hasselbrink and created the final video. | |||
[[File:Videocollagesinechak.png|thumb|593x593px]] | |||
== | == Video Installation == | ||
[[File: | [[File:Installationsketch.jpg|thumb|420x420px|Installation sketch]] | ||
My vision for the installation was to project the video onto a wall accompanied by a two-channel sound composition played from both sides of the space. A mirror is placed in front of the projection, inviting the audience to watch the video through reflection. As they do, their image becomes part of the work, a living collage within the larger composition. suspended between the screen and the mirror, between the image and its reflection, between form and formlessness. | |||
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