<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Sabah+Elhadid</id>
	<title>Medien Wiki - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Sabah+Elhadid"/>
	<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/Special:Contributions/Sabah_Elhadid"/>
	<updated>2026-04-09T04:32:14Z</updated>
	<subtitle>User contributions</subtitle>
	<generator>MediaWiki 1.39.6</generator>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=DataNatures&amp;diff=141856</id>
		<title>DataNatures</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=DataNatures&amp;diff=141856"/>
		<updated>2025-11-11T10:29:45Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;Type: &#039;&#039;Project Module&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Lecturer: &#039;&#039;Verena Friedrich&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Credits: &#039;&#039;18 SWS&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Times: &#039;&#039;Tuesday 10:00 - 13:00&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Venue: &#039;&#039;DBL &amp;amp; online &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;First meeting: &#039;&#039;October 21, 10:00 @ DBL&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Description:&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
In the science fiction film Tron (1982), an orange is scanned by a laser beam in order to be transferred into a virtual computer world. At the end of this “Matter Transform Sequence”, the orange has disappeared—its digital image appears on the screen instead. The promise of this fictional technology: the total capture and modeling of the bio-logical world, in order to make it manipulable, controllable, and available at will on a data-logical level.&lt;br /&gt;
&lt;br /&gt;
Some four decades later, the methods and scope of data collection, processing, and storage have developed at a rapid pace. Increasingly large parts of the world and of our everyday lives are being digitized and incorporated into technical infrastructures, to the point that one can speak of a “datafication of everything.” Yet have we really come closer to the techno-utopia of the world’s complete capture?&lt;br /&gt;
&lt;br /&gt;
Does not the sheer abundance of data itself show that certain aspects of the world and of “nature” always remain fleeting—immeasurable, unavailable, and resistant to any form of technical appropriation? Or is this, after all, merely a romantic notion that can no longer stand up to the effectiveness of Big Tech? How do we, as human beings and as artists, engage with the current situation? Can artistic practices open up alternatives to a purely technocratic handling of data?&lt;br /&gt;
&lt;br /&gt;
The seminar investigates these questions from artistic, technical, practical, and theoretical perspectives. Following a general introduction to the topic, we will discuss artistic works and read selected texts in order to critically engage with the increasing quantification and datafication of the world. In practical workshops, we will do statistics with pen and paper and explore basic methods of collecting, ordering, counting, and classifying biological samples. From there, we will trace the path toward today’s computer-based (classification) procedures grounded in machine learning and data-driven research in science. Hovering above all of this is the question of the relationship between materiality and digitality: what continuities persist, and what ruptures emerge?&lt;br /&gt;
&lt;br /&gt;
The aim is to develop independent project ideas and realizations that engage artistically and experimentally with specific aspects of the theme DataNatures.&lt;br /&gt;
&lt;br /&gt;
==== Students ====&lt;br /&gt;
&lt;br /&gt;
* [[Sabah Abouelhadid]]&lt;br /&gt;
* [[Timm Albers]]&lt;br /&gt;
* [[Seoyeon Lee]]&lt;br /&gt;
* [[Olga Molzan]]&lt;br /&gt;
* [[Henriette Schmidt]]&lt;br /&gt;
* [[Konstantin Schoser]]&lt;br /&gt;
&lt;br /&gt;
==== Materials ====&lt;br /&gt;
&lt;br /&gt;
[[DataNatures – Literature]]&lt;br /&gt;
&lt;br /&gt;
[[DataNatures – Artists &amp;amp; Artworks]]&lt;br /&gt;
&lt;br /&gt;
==== Schedule ====&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Wetlands&amp;diff=141839</id>
		<title>GMU:Wetlands</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Wetlands&amp;diff=141839"/>
		<updated>2025-11-05T21:54:09Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: /* BUW */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;=== Fieldwork ===&lt;br /&gt;
* January 12-16th 2026, Psachna, Greece&lt;br /&gt;
&lt;br /&gt;
=== Online sessions ===&lt;br /&gt;
Please join at https://us06web.zoom.us/j/88147828394?pwd=4XFVLT1jP4PBDOEgZNVK3bLr4U2q0T.1&lt;br /&gt;
&lt;br /&gt;
9:00-12:00 Berlin time&lt;br /&gt;
&amp;lt;br&amp;gt;10:00-13:00 Helsinki/Athens time&lt;br /&gt;
&lt;br /&gt;
* October 27th 2025: [[/Narrating the waters: Curatorial and Dramaturgical Perspectives]], led by Prof. Angeliki Poulou&lt;br /&gt;
* November 3rd  2025: [[/Interdisciplinary research and artistic practice: from sketch to interactive installation]], led by Dr. Mindaugas Gapševičius&lt;br /&gt;
* November 7th 2025: [[/Liquid flows and wet matter in Art &amp;amp; Science: Micro + Macro]], led by Prof. Laura Beloff&lt;br /&gt;
* January 7th 2026: [[/Questions and Answers]]&lt;br /&gt;
&lt;br /&gt;
=== Faculty ===&lt;br /&gt;
* Prof. Angeliki Poulou, National and Kapodistrian University of Athens&lt;br /&gt;
* Prof. Laura Beloff, Aalto University&lt;br /&gt;
* Prof. Kerstin Ergenzinger, Bauhaus Universität Weimar&lt;br /&gt;
* Prof. Ursula Damm, Bauhaus Universität Weimar&lt;br /&gt;
* Dr. Mindaugas Gapševičius, Bauhaus Universität Weimar&lt;br /&gt;
* Felix Bonowski, Bauhaus Universität Weimar&lt;br /&gt;
* Prof. Dimitris Charitos, National and Kapodistrian University of Athens&lt;br /&gt;
* Prof. Alexandros Kontogeorgakopoulos, National and Kapodistrian University of Athens&lt;br /&gt;
* Prof. Katerina Antonopoulou, National and Kapodistrian University of Athens&lt;br /&gt;
* Prof. Orestis Karamanlis, National and Kapodistrian University of Athens&lt;br /&gt;
* Prof. Haris Rizopoulos, National and Kapodistrian University of Athens&lt;br /&gt;
* Prof. Nafisika Papageorgiou, National and Kapodistrian University of Athens&lt;br /&gt;
&lt;br /&gt;
===Other Faculty===&lt;br /&gt;
* Iouiani Theona, Adjunct Professor, National and Kapodistrian University of Athens&lt;br /&gt;
* Chloe Pare-Anastasiadou, Post-dc researcher, Max Planche Institute &lt;br /&gt;
* Anna Pangalou, voice soloist performative artist&lt;br /&gt;
* Tanya Zervoudaki, marine biologist, Hellenic Centre for Marine Research&lt;br /&gt;
* Maria Koutsodimou, marine biologist, Hellenic Centre for Marine Research&lt;br /&gt;
* Dimitris Pafras, phd candidate in Marine Biology, Scientific Diver&lt;br /&gt;
* Petros Andreas Tiktapanidis, phd candidate in Marine Biology, Scientific Diver&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The course investigates the intersection of art, science, and ecology through interdisciplinary research and artistic practice. Focusing on aquatic ecosystems, participants will develop artistic projects and embodied sensory experiences. Field work will take place in Psachna, Greece, with particular attention to the Kolovrechtis Wetland and the Chalcis Strait.&lt;br /&gt;
&lt;br /&gt;
Students will engage with a variety of artistic and research methodologies - including storytelling, creative writing, interactive installations, and scientific approaches. The course fosters both experimental and reflective modes of knowledge production, supporting dialogue between disciplines and encouraging the development of new collaborations across ecology, digital media, and contemporary art.&lt;br /&gt;
&lt;br /&gt;
Through embodied research, we will explore the ecological, generative, and disruptive dimensions of sensory perceptions - listening, seeing, smelling, tasting, touching, and beyond. Participants will be invited to:&lt;br /&gt;
* Develop curatorial, dramaturgical, or theoretical perspectives on aquatic environments;&lt;br /&gt;
* Create interactive installations as tools of artistic inquiry and as platforms to reimagine ecological interdependencies beyond human-centered perspectives;&lt;br /&gt;
* Critically examine technology, its entanglements with ecology, and its role in the climate crisis.&lt;br /&gt;
&lt;br /&gt;
During the field work, students are expected to develop a small project, a prototype, or a component of a larger project. Emphasis will be placed on shared discussions, informed by lectures and supervision. Each participant (individually or in groups) will present their project at the end of the week and document it on a shared wiki platform.&lt;br /&gt;
&lt;br /&gt;
The course is coordinated by the Acoustic Ecologies and Media Environments departments at Bauhaus Universität Weimar, hosted by DCARTS of the National and Kapodistrian University of Athens, with participation of the Department of Art and Media at Aalto University. It is offered within the framework of the Erasmus Blended Intensive Program and carries 6 ECTS credits.&lt;br /&gt;
&lt;br /&gt;
=== Students ===&lt;br /&gt;
==== AALTO ====&lt;br /&gt;
*[[/Agnieszka Pokrywka]] (Doctoral student)&lt;br /&gt;
*[[/Mari Nurmeniemi|/Mari Nurmenniemi]] (Master students)&lt;br /&gt;
*[[/Atso Airola]] (Master student)&lt;br /&gt;
*[[/Müge Yildiz]] (Doctoral student)&lt;br /&gt;
*[[/Alexia Coville]] (Master student)&lt;br /&gt;
&lt;br /&gt;
====BUW====&lt;br /&gt;
*[[/Lilas Almalla]]&lt;br /&gt;
*[[/Tim Auzinger]]&lt;br /&gt;
*[[/Laura Eleana Bein]]&lt;br /&gt;
*[[GMU:Wetlands/ Sabah Abouelhadid|/Sabah Abouelhadid]] &lt;br /&gt;
*[[/Zakhar Komarov-Zelinskii]]&lt;br /&gt;
*[[/Viviane Morais Dantas]]&lt;br /&gt;
*[[/Jan Laurenz Munske]] (Bachelor student)&lt;br /&gt;
*[[/Radu Paul Simon Reinhardt]]&lt;br /&gt;
*[[/Cosmo Niklas Schüppel]] (Bachelor student)&lt;br /&gt;
*[[/Wiebke Stark]]&lt;br /&gt;
*[[/Cristina Garcia Margarita]]&lt;br /&gt;
&lt;br /&gt;
====NKUA====&lt;br /&gt;
*[[/Anna-Maria Galani]] (PhD student)&lt;br /&gt;
*[[/Alexandra Niaka]] (PhD student)&lt;br /&gt;
*[[/Elena Novakovits]] (PhD student)&lt;br /&gt;
*[[/Aria Saridi]] (PhD student)&lt;br /&gt;
*[[/Yiannis Kranidiotis]] (PhD student)&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field&amp;diff=141838</id>
		<title>GMU:Re-enchanting the field</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field&amp;diff=141838"/>
		<updated>2025-11-05T21:53:46Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Erasmus+ Blended Intensiv Program (BIP). A collaboration between Bauhaus University Weimar (Sound Ecologies and Media Environments), the Estonian Academy of Arts (Master of Craft Studies), Potsdam University of Applied Sciences (Department of Design) and the Unniversity of Applied Arts (Transformation Studies) Vienna,Austria. &lt;br /&gt;
&lt;br /&gt;
Prof. Ursula Damm, Prof. Kerstin Ergenzinger, Mindaugas Gapševičius (Bauhaus University Weimar)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Monika Halkort (University of Applied Arts Vienna)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Myriel Milicevic (Potsdam University of Applied Sciences)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Kärt Ojavee (Estonian Academy of Arts)&lt;br /&gt;
&lt;br /&gt;
&amp;lt;big&amp;gt;&#039;&#039;&#039;SCHEDULE&#039;&#039;&#039;&amp;lt;/big&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Preparatory Sessions (Online):&#039;&#039;&#039; April 4th, 11th 25th and May 9th 2025&lt;br /&gt;
&amp;lt;br&amp;gt;&#039;&#039;&#039;Field visit, Narva, Estonia&#039;&#039;&#039; (including travel days): 18.5. – 25.5.2025&lt;br /&gt;
&amp;lt;br&amp;gt;&#039;&#039;&#039;Follow up &amp;amp; Project Review&#039;&#039;&#039; (online): June 20th and July 5th 2025&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;big&amp;gt;ECTS AWARDED: 6 (4 SWS)&amp;lt;/big&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Topics addressed:&#039;&#039;&#039; energy transitions, extractivism, industrial waste as material witness and driver of (geo)political transformations and change.&lt;br /&gt;
&lt;br /&gt;
=== SYLLABUS ===&lt;br /&gt;
* 04.04.2025 [[GMU:Re-enchanting the field/Welcome &amp;amp; Introduction|Welcome &amp;amp; Introduction]]&lt;br /&gt;
* 11.04.2025 [[GMU:Re-enchanting the field/Social &amp;amp; Political History of Oil Shale Production|Social &amp;amp; Political History of Oil Shale Production]]&lt;br /&gt;
* 25.04.2025 [[GMU:Re-enchanting the field/The geo-history of oil shale in Estonia|The geo-history of oil shale in Estonia]] + Methodological Briefing&lt;br /&gt;
* 09.05.2025 [[GMU:Re-enchanting the field/Preparation for Travel|Preparation for Travel]]&lt;br /&gt;
&lt;br /&gt;
FIELDWEEK May 18th – 25&lt;br /&gt;
&lt;br /&gt;
* 19.05.2025 [[GMU:Re-enchanting the field/EKA, Tallinn|EKA, Tallinn]]&lt;br /&gt;
* 20.05.2025 [[GMU:Re-enchanting the field/Travelling to Narva|Travelling to Narva]]&lt;br /&gt;
* 21.05.2025 [[GMU:Re-enchanting the field/Field visit auvre|Field visit auvre]]&lt;br /&gt;
* 22.05.2025 [[GMU:Re-enchanting the field/Field visit|Field visit and independent work]] / [[Independent work on projects]] / practical experiments&lt;br /&gt;
* 23.05.2025 Independent work on projects / Visit to Narva Venice&lt;br /&gt;
* 24.05.2025 All-day group presentations &amp;amp; Feedback&lt;br /&gt;
* 25.05.2025 Travel Day&lt;br /&gt;
==== &#039;&#039;&#039;&amp;lt;big&amp;gt;PROGRAM DESCRIPTION&amp;lt;/big&amp;gt;&#039;&#039;&#039; ====&lt;br /&gt;
This course offers an intensive training in elemental ethnography and ecological research. During a week long fieldvisit to Narva, Estonia, near the Russian border we will  investigate the material legacy of oil shale extraction in the Baltic region, focusing in particular on the historical entanglement of energy, substances, landscapes, and bodies, and their unintended proliferations and designs. The fieldvisit will be preceded by 4 online lectures to provide context and to introduce us to the main topcis and cpnceptual framing of our research. &lt;br /&gt;
&lt;br /&gt;
Our main aim is to engage with the emergent properties of bio/geo-chemical waste in their broader geopolitical context and to unpack how they hold landscapes and bodies in colonial relations, long after the mining activities have been shut down.&lt;br /&gt;
&lt;br /&gt;
More specifically we want to explore the recurrent cycles of decomposition, death and renewal that are shaping the ambivalent landscapes of extractivism in Estonia, making their queer connections and affinities visible and apparent for critical inquiry and future research.&lt;br /&gt;
&lt;br /&gt;
===METHODOLOGY &amp;amp; TASKS===&lt;br /&gt;
&lt;br /&gt;
Together with local residents and field guides, we will visit ash mountains, ghost villages and abandoned manufacturing plants, built under Soviet Occupation (1941 – 1991), when oil shale production was at its historical height. Additional insights will be provided by scientific inputs from researchers in biology, geology, and environmental history in preparatory sessions online.&lt;br /&gt;
&lt;br /&gt;
The outcome of this collaborative exercise will be documented in a shared workbook (digital/online publication) based on group projects conducted in the field. The workbook will be designed as a living index of liminal relations that sustain the shale oil ecosystem, mapping how they animate, de/recompose and transform social and natural landscapes, organisms and bodies at different speeds, durations and levels of intensity. Drawing on acoustic sensing, environmental mappings, and elemental ethnography / bio-geochemical analysis, we hope to reveal the less noticeable tensions, collaborations, and attunements that emerge from ‘non-consensual inhabitations’ (Masco) and forced transfers and unpack how they facilitate and/or disrupt land-body relations against a backdrop of shifting geopolitical borders and energy regimes.&lt;br /&gt;
&lt;br /&gt;
===LEARNING OBJECTIVES===&lt;br /&gt;
Participants in this workshop will develop an understanding of bio-chemical processes and relations as critical infrastructures of geopolitical transformations and recognize how socio-ecological change is as much about (re)configuring life and responsibility beyond the individual body (Murphy, 2017, p. 479) as it is premised upon structures of violence and extraction that require land and bodies as sacrifice zones.&lt;br /&gt;
&lt;br /&gt;
===COURSE MATERIALS===&lt;br /&gt;
&#039;&#039;&#039;Course Materials (all)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1HV75lDkZEHdtrAgx0-7SFfqAEqqGSGdL&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Social and Cultural History of Oil Shale Production in Estonia (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1rlz26-7diSfn2Mp-YVLSBt_TdLZdldKl?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Environmental Studies (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1yM6MCDSTPJWmKqPqw7r_KL6FQKmc9tjP?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ecology/Elemental Perspectives (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1P1DwGrEWz3HpTbfr9932CYUuRyl5atNK?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Ocean earth: 1980 bis heute: 1980 bis heute. Ausstellung Neue Galerie am Landesmuseum Joanneum im Künstlerhaus Graz, Febr./März 1993&amp;quot;; Peter Weibel, Peter Fend, Thomas Donga Heike Rekampe ISBN 978-3927789722&lt;br /&gt;
* &amp;quot;Microhabitable&amp;quot;; Fernando Garcia Dory and Lucia Pietroiusti ISBN 978-3753303864&lt;br /&gt;
* &amp;quot;[https://www.diaphanes.net/titel/technologies-of-care-7046 Technologies of Care&amp;quot; by Yvonne Volkart]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Methodology&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1nHvoJGnypVfDTGesCPSrxdQw5lTeQ2i8?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
* [https://leida.artun.ee/en/issues/community-of-agents/in-praise-of-legwork Legwork]&lt;br /&gt;
&lt;br /&gt;
* [[Feralatlas.org|Feral Atlas]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Miroboard&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://miro.com/app/board/uXjVI4OmmIc=/&lt;br /&gt;
&lt;br /&gt;
===EXPECTATIONS===&lt;br /&gt;
Participation in the trip to Estonia 18. -25. May 2025&lt;br /&gt;
&amp;lt;br&amp;gt;Interest in discourse, reading, research as well as hands-on material experiments around anthropocene &amp;amp; feral landscapes, relationality, more-than-human design, interdisciplinary, experimental and poetic approaches, team work&lt;br /&gt;
&amp;lt;br&amp;gt;Documentation and experimental storytelling (transferring findings and relations into visual, sonic, experimental narratives). These narratives will be published on a dedicated course website.&lt;br /&gt;
===PARTICIPANTS===&lt;br /&gt;
Bauhaus Universität Weimar&lt;br /&gt;
* [[/Cosmo Schüppel]]&lt;br /&gt;
* [[/Jan Munske]]&lt;br /&gt;
* [[/Karlotta Sperling]]&lt;br /&gt;
* [[/Kitman Yeung]]&lt;br /&gt;
* [[/Nina Bendix Igleses]]&lt;br /&gt;
* [[/Öykü Türkan]]&lt;br /&gt;
* [[/Rieke Hettinger]]&lt;br /&gt;
* [[GMU:Re-enchanting the field/Sabah Elhadid|Sabah Abouelhadid]]&lt;br /&gt;
&lt;br /&gt;
Potsdam University of Applied Sciences&lt;br /&gt;
* [[/Marie Buschmann]]&lt;br /&gt;
* [[/Laura Günther]]&lt;br /&gt;
* [[/Helena Haak]]&lt;br /&gt;
* [[/Hannah Charlotte Krause]]&lt;br /&gt;
* [[GMU:Re-enchanting the field/I na K won|/Ina Kwon]]&lt;br /&gt;
* [[/Juliane Müller|/J uli ane  Müll er]] &lt;br /&gt;
* [[/Jennifer Schnurr]]	&lt;br /&gt;
* [[/Ragnar Wilczek|/]]RLW&lt;br /&gt;
* [[/Tilmann Finner]]&lt;br /&gt;
&lt;br /&gt;
University of Applied Arts Vienna&lt;br /&gt;
* [[/Virginia Nicole Bonareri]]&lt;br /&gt;
* [[/Hans-Lionel Cayaban]]  &lt;br /&gt;
* [[/Helin Ozdemir]]&lt;br /&gt;
* [[/Raphaela Leitner]]&lt;br /&gt;
* [[/Sara Karimi]]&lt;br /&gt;
* [[/Sofia Pechenaia]]&lt;br /&gt;
* [[/Yuri Turovskiy|/Yury Turovskiy]]&lt;br /&gt;
* [[/Jiun-You Ou]]&lt;br /&gt;
&lt;br /&gt;
Estonian Academy of Arts&lt;br /&gt;
* [[/Chun Chow|/Odie Chow]]&lt;br /&gt;
* [[/Marite Helena Kuus|/Marite Kuus]]&lt;br /&gt;
* [[/Mariam Mestvirishvili]]&lt;br /&gt;
* [[/Hannah Caroline Segerkrantz]]&lt;br /&gt;
&lt;br /&gt;
===BUDGET===&lt;br /&gt;
&lt;br /&gt;
Participants receive stipends from the Erasmus programme to cover travel expenses.&lt;br /&gt;
===ACCOMMODATION===&lt;br /&gt;
&lt;br /&gt;
We will be staying at Narva Art Residency (NART)&lt;br /&gt;
*https://www.nart.ee/en/residency/&lt;br /&gt;
*https://g.co/kgs/uLm4yKZ&lt;br /&gt;
The residency has two &#039;&#039;&#039;common sleeping areas&#039;&#039;&#039; which you can see [https://www.youtube.com/watch?v=avOYADrNMBY here]. To &#039;&#039;&#039;book a space&#039;&#039;&#039; please fill out this Google form  https://docs.google.com/forms/d/e/1FAIpQLSfw00YebTE9C9GpAEJViwnC2q2s1tjGPMKmpTp9YLkhDR1abA/viewform?pli=1&amp;lt;nowiki/&amp;gt;The price for accommodation at NaRt is &#039;&#039;&#039;15€&#039;&#039;&#039; per night, &#039;&#039;&#039;75€&#039;&#039;&#039; for the whole week.&lt;br /&gt;
&lt;br /&gt;
S&#039;&#039;&#039;ubmit&#039;&#039;&#039; your reservation &#039;&#039;&#039;by&#039;&#039;&#039; &#039;&#039;&#039;April 29th&#039;&#039;&#039;! &lt;br /&gt;
&lt;br /&gt;
If you need or prefer more privacy, there are plenty of &#039;&#039;&#039;Air BnB&#039;&#039;&#039; spaces available in Narva. For further details see the info sheet below.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Info Sheet Accomodation &amp;amp; Arrival&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1DB6yc_PfR_PKR0QnDerWHTY-JDR-xenj?usp=drive_link&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141443</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141443"/>
		<updated>2025-07-18T15:06:25Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1171x1171px|Photo Captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;br /&gt;
[[File:Navigation (dragged) 2.jpg|thumb|1183x1183px|Field work Narva-Estonia]]&lt;br /&gt;
[[File:Re-enchanting the field presentation (dragged).jpg|thumb|1175x1175px|Archiving and studying the differences between visual structures and possible reasonings]]&lt;br /&gt;
&lt;br /&gt;
[[File:Screenshot 2025-07-16 at 09.03.40.png|thumb|1176x1176px|Short video of a scanned Feral Formation (No. 26) using 3d Scanner- Blender- Premiere Pro]]&lt;br /&gt;
&lt;br /&gt;
[[File:Snapshots.jpg|thumb|1160x1160px|Short video snapshots]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 3.jpg|thumb|1180x1180px|Re- materialization of Feral Formations]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 5.jpg|thumb|1195x1195px|Archive of Feral Formation Document-Structure]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 6.jpg|thumb|1205x1205px|Archive of Feral Formation Document - Texture ]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141442</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141442"/>
		<updated>2025-07-18T15:00:43Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1201x1201px|Photo Captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 2.jpg|thumb|1204x1204px|Field work Narva-Estonia]]&lt;br /&gt;
&lt;br /&gt;
[[File:Screenshot 2025-07-16 at 09.03.40.png|thumb|1176x1176px|Short video of a scanned Feral Formation (No. 26) using 3d Scanner- Blender- Premiere Pro]]&lt;br /&gt;
&lt;br /&gt;
[[File:Snapshots.jpg|thumb|1160x1160px|Short video snapshots]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 3.jpg|thumb|1180x1180px|Re- materialization of Feral Formations]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 5.jpg|thumb|1195x1195px|Archive of Feral Formation Document-Structure]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 6.jpg|thumb|1205x1205px|Archive of Feral Formation Document - Texture ]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141441</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141441"/>
		<updated>2025-07-18T15:00:06Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1201x1201px|Photo Captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 2.jpg|thumb|1204x1204px|Field work Narva-Estonia]]&lt;br /&gt;
&lt;br /&gt;
[[File:Screenshot 2025-07-16 at 09.03.40.png|thumb|1176x1176px|Short video of a scanned Feral Formation (No. 26) using 3d Scanner- Blender- Premiere Pro]]&lt;br /&gt;
&lt;br /&gt;
[[File:Snapshots.jpg|thumb|1160x1160px|Short video snapshots]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 3.jpg|thumb|1180x1180px|Re- materialization of Feral Formations]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 5.jpg|thumb|1195x1195px|Archive of Feral Formation Document-Structure]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged) 6.jpg|thumb|1205x1205px|Archive of Feral Formation Document -Texture ]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141440</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141440"/>
		<updated>2025-07-18T14:49:57Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Re-enchanting the field presentation (dragged).jpg|thumb|892x892px]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1225x1225px|Photo captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141439</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141439"/>
		<updated>2025-07-18T14:48:52Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1225x1225px]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141438</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141438"/>
		<updated>2025-07-18T14:47:37Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141437</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141437"/>
		<updated>2025-07-18T14:45:43Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Navigation (dragged).jpg|thumb|1144x1144px|[[File:Screenshot 2025-07-16 at 09.03.40.png|thumb|1129x1129px|[[File:Snapshots.jpg|thumb|1151x1151px]]]]]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141436</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141436"/>
		<updated>2025-07-18T14:42:57Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1216x1216px|Narva-Estonia[[File:Screenshot 2025-07-16 at 09.03.40.png|thumb|1203x1203px|[[File:Snapshots.jpg|thumb|1222x1222px]]]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141435</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141435"/>
		<updated>2025-07-18T14:36:40Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: Replaced content with &amp;quot;  Brainstorming&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141434</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141434"/>
		<updated>2025-07-18T14:36:02Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1208x1208px|Photo captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]][[File:Screenshot 2025-07-16 at 09.03.40.png|thumb|1183x1183px|short video using 3d scanner + Blender + Premiere Pro]][[File:Snapshots.jpg|thumb|1184x1184px|[[File:Navigation (dragged) 2.jpg|thumb|1077x1077px|[[File:Re-enchanting the field presentation (dragged).jpg|thumb|1107x1107px|[[File:Navigation (dragged) 5.jpg|thumb|1104x1104px|[[File:Navigation (dragged) 6.jpg|thumb|1094x1094px]]]]]]]]]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Re-enchanting_the_field_presentation_(dragged).jpg&amp;diff=141433</id>
		<title>File:Re-enchanting the field presentation (dragged).jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Re-enchanting_the_field_presentation_(dragged).jpg&amp;diff=141433"/>
		<updated>2025-07-18T14:24:17Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;-&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_6.jpg&amp;diff=141432</id>
		<title>File:Navigation (dragged) 6.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_6.jpg&amp;diff=141432"/>
		<updated>2025-07-18T14:19:39Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;closeups - textures&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_5.jpg&amp;diff=141431</id>
		<title>File:Navigation (dragged) 5.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_5.jpg&amp;diff=141431"/>
		<updated>2025-07-18T14:17:55Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;collected feral formation&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_3.jpg&amp;diff=141430</id>
		<title>File:Navigation (dragged) 3.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_3.jpg&amp;diff=141430"/>
		<updated>2025-07-18T14:15:44Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;-&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_2.jpg&amp;diff=141429</id>
		<title>File:Navigation (dragged) 2.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged)_2.jpg&amp;diff=141429"/>
		<updated>2025-07-18T14:13:48Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Field trip- Narva, Estonia, Archiving Feral Formations&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Snapshots.jpg&amp;diff=141428</id>
		<title>File:Snapshots.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Snapshots.jpg&amp;diff=141428"/>
		<updated>2025-07-18T14:11:39Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;-&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141427</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141427"/>
		<updated>2025-07-18T14:07:12Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1208x1208px|Photo captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141426</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141426"/>
		<updated>2025-07-18T14:06:50Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1148x1148px|Photo captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141425</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141425"/>
		<updated>2025-07-18T14:06:30Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1041x1041px|Photo captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141424</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141424"/>
		<updated>2025-07-18T14:05:38Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: Replaced content with &amp;quot;  Brainstorming Öykü Türkan]]&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
[[Brainstorming]]&lt;br /&gt;
[[File:Navigation (dragged).jpg|thumb|1105x1105px|Photo captured by [[GMU:Re-enchanting the field/Öykü Türkan|Öykü Türkan]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged).jpg&amp;diff=141423</id>
		<title>File:Navigation (dragged).jpg</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Navigation_(dragged).jpg&amp;diff=141423"/>
		<updated>2025-07-18T14:00:50Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;-&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Screenshot_2025-07-16_at_09.03.40.png&amp;diff=141422</id>
		<title>File:Screenshot 2025-07-16 at 09.03.40.png</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=File:Screenshot_2025-07-16_at_09.03.40.png&amp;diff=141422"/>
		<updated>2025-07-18T13:49:31Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;film&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Brainstorming&amp;diff=141421</id>
		<title>Brainstorming</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Brainstorming&amp;diff=141421"/>
		<updated>2025-07-18T13:45:55Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: Created page with &amp;quot; &amp;#039;&amp;#039;&amp;#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&amp;#039;&amp;#039;&amp;#039;  “Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area.  The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the a...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area.&lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
----&lt;br /&gt;
===&#039;&#039;&#039;Concept 1:&#039;&#039;&#039;===&lt;br /&gt;
&#039;&#039;&#039;Solid Ghosts: Valuing the Remains&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This concept begins with the ash hills we will visit, artificial mountains formed from the waste of oil shale extraction. These are not natural features of the landscape, but industrial residues, solid ghosts of the Earth’s burned body. What once lay hidden beneath the surface has been unearthed, combusted, and left behind in skeletal form.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 1: Material Analysis&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I propose a study of the ash collected from various ash hills, comparing their elemental composition to one another. This process seeks to identify variations in the ash’s physical makeup, differences shaped by geography, industrial method, or geological history. What metals, minerals, or trace materials remain in these supposedly exhausted byproducts? What stories does the composition tell about the land’s past and its transformation through human intervention?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 2: Economic Entanglement&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
From here, I intend to calculate the monetary value of the ash, based not on function, but on its material content. Assigning a speculative value to each sample according to present-day market prices for elements like aluminum, vanadium, or carbon, I ask:&lt;br /&gt;
&lt;br /&gt;
What is the worth of waste?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART  3: Value Across Time&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
By situating ash within economic, environmental, and speculative frameworks, I ask:&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How was ash valued in the past&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How is it viewed today: economically, politically, and environmentally?&lt;br /&gt;
&lt;br /&gt;
&amp;gt; Could its value change in the future: as resource scarcity shifts, or technologies emerge that reframe it as useful?&lt;br /&gt;
&lt;br /&gt;
Ash becomes a material archive of human extraction and excess, and a potential commodity of the Anthropocene. Can in the future ash be traded like lithium, or reclaimed as a source of rare elements?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;POTENTIAL OUTCOME CONCEPT: The Future Market for Ash&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To extend this speculation, I propose a conceptual framework for a “Future Market for Ash” — a fictional or semi-fictional economic system where ash is bought, sold, or speculated upon like a raw material.&lt;br /&gt;
&lt;br /&gt;
This could take a form as:&lt;br /&gt;
&lt;br /&gt;
1- A satirical catalog of ash-derived products from a speculative future.&lt;br /&gt;
&lt;br /&gt;
/&lt;br /&gt;
&lt;br /&gt;
2- writing prices directly into the ash hills using a stick — drawing commodity values onto the ground where the ash itself lies. These temporary inscriptions will mark the speculative economic value of ash samples based on their elemental composition and current market rates.&lt;br /&gt;
&lt;br /&gt;
This imagined market highlights the absurdity of value itself, questioning how capitalism assigns worth, and what becomes valuable only when it is scarce, extractable, or technologically redefined.&lt;br /&gt;
&lt;br /&gt;
These handwritten numbers are not fixed — they will disappear with the wind, footsteps, or rain, just as market prices fluctuate and the landscapes they depend on erosion. This act becomes a ritual of valuation, performed on a ground that has already been devalued.&lt;br /&gt;
&lt;br /&gt;
Photographs of each price written on site.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
===&#039;&#039;&#039;Concept 2:&#039;&#039;&#039;===&lt;br /&gt;
&#039;&#039;&#039;Visual to Sound / The melody of the seen. (Punch Notation)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Using a hole punch system to create music box strips based on direct visual observation.&lt;br /&gt;
&lt;br /&gt;
ex: Skyline outlines, Window patterns, Fountain silhouettes, Ash hills&lt;br /&gt;
&lt;br /&gt;
&amp;gt;The punched card becomes a score of the landscape.&lt;br /&gt;
&lt;br /&gt;
Played through a crank music box - results in a ‘haunting’ or accidental melody.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sound Frequency to Notation / The melody of the unseen. (Ghost Frequency)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Create a companion score—‘what the space is whispering.’&lt;br /&gt;
&lt;br /&gt;
&amp;gt;Using a contact mic or frequency pickup device to capture ambient sounds or sub-audible vibrations.&lt;br /&gt;
&lt;br /&gt;
&amp;gt;ex: The hum of pipes, Vibrations from fountains, radio waves&lt;br /&gt;
&lt;br /&gt;
Outcome could be paired scores:&lt;br /&gt;
&lt;br /&gt;
One visual score (punch card from what’s seen)&lt;br /&gt;
&lt;br /&gt;
One audio-derived score (based on hidden frequencies)&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
5- &#039;&#039;Tree Mountain - A Living Time Capsule-11,000 Trees&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
http://www.agnesdenesstudio.com/works4.html&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141167</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141167"/>
		<updated>2025-05-21T20:12:27Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area. &lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 1:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Solid Ghosts: Valuing the Remains&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This concept begins with the ash hills we will visit, artificial mountains formed from the waste of oil shale extraction. These are not natural features of the landscape, but industrial residues, solid ghosts of the Earth’s burned body. What once lay hidden beneath the surface has been unearthed, combusted, and left behind in skeletal form.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 1: Material Analysis&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I propose a study of the ash collected from various ash hills, comparing their elemental composition to one another. This process seeks to identify variations in the ash’s physical makeup, differences shaped by geography, industrial method, or geological history. What metals, minerals, or trace materials remain in these supposedly exhausted byproducts? What stories does the composition tell about the land’s past and its transformation through human intervention?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 2: Economic Entanglement&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
From here, I intend to calculate the monetary value of the ash, based not on function, but on its material content. Assigning a speculative value to each sample according to present-day market prices for elements like aluminum, vanadium, or carbon, I ask:&lt;br /&gt;
&lt;br /&gt;
What is the worth of waste?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART  3: Value Across Time&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
By situating ash within economic, environmental, and speculative frameworks, I ask:&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How was ash valued in the past&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How is it viewed today: economically, politically, and environmentally?&lt;br /&gt;
&lt;br /&gt;
&amp;gt; Could its value change in the future: as resource scarcity shifts, or technologies emerge that reframe it as useful?&lt;br /&gt;
&lt;br /&gt;
Ash becomes a material archive of human extraction and excess, and a potential commodity of the Anthropocene. Can in the future ash be traded like lithium, or reclaimed as a source of rare elements?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;POTENTIAL OUTCOME CONCEPT: The Future Market for Ash&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To extend this speculation, I propose a conceptual framework for a “Future Market for Ash” — a fictional or semi-fictional economic system where ash is bought, sold, or speculated upon like a raw material.&lt;br /&gt;
&lt;br /&gt;
This could take a form as:&lt;br /&gt;
&lt;br /&gt;
1- A satirical catalog of ash-derived products from a speculative future.&lt;br /&gt;
&lt;br /&gt;
/&lt;br /&gt;
&lt;br /&gt;
2- writing prices directly into the ash hills using a stick — drawing commodity values onto the ground where the ash itself lies. These temporary inscriptions will mark the speculative economic value of ash samples based on their elemental composition and current market rates.&lt;br /&gt;
&lt;br /&gt;
This imagined market highlights the absurdity of value itself, questioning how capitalism assigns worth, and what becomes valuable only when it is scarce, extractable, or technologically redefined.&lt;br /&gt;
&lt;br /&gt;
These handwritten numbers are not fixed — they will disappear with the wind, footsteps, or rain, just as market prices fluctuate and the landscapes they depend on erosion. This act becomes a ritual of valuation, performed on a ground that has already been devalued.&lt;br /&gt;
&lt;br /&gt;
Photographs of each price written on site.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 2:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Visual to Sound / The melody of the seen. (Punch Notation)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Using a hole punch system to create music box strips based on direct visual observation.&lt;br /&gt;
&lt;br /&gt;
ex: Skyline outlines, Window patterns, Fountain silhouettes, Ash hills&lt;br /&gt;
&lt;br /&gt;
&amp;gt;The punched card becomes a score of the landscape.&lt;br /&gt;
&lt;br /&gt;
Played through a crank music box - results in a ‘haunting’ or accidental melody.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sound Frequency to Notation / The melody of the unseen. (Ghost Frequency)&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Create a companion score—‘what the space is whispering.’&lt;br /&gt;
&lt;br /&gt;
&amp;gt;Using a contact mic or frequency pickup device to capture ambient sounds or sub-audible vibrations. &lt;br /&gt;
&lt;br /&gt;
&amp;gt;ex: The hum of pipes, Vibrations from fountains, radio waves&lt;br /&gt;
&lt;br /&gt;
Outcome could be paired scores:&lt;br /&gt;
&lt;br /&gt;
One visual score (punch card from what’s seen)&lt;br /&gt;
&lt;br /&gt;
One audio-derived score (based on hidden frequencies)&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
5- &#039;&#039;Tree Mountain - A Living Time Capsule-11,000 Trees&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
http://www.agnesdenesstudio.com/works4.html&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141138</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141138"/>
		<updated>2025-05-18T09:51:25Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area. &lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 1:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Solid Ghosts: Valuing the Remains&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This concept begins with the ash hills we will visit, artificial mountains formed from the waste of oil shale extraction. These are not natural features of the landscape, but industrial residues, solid ghosts of the Earth’s burned body. What once lay hidden beneath the surface has been unearthed, combusted, and left behind in skeletal form.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 1: Material Analysis&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I propose a study of the ash collected from various ash hills, comparing their elemental composition to one another. This process seeks to identify variations in the ash’s physical makeup, differences shaped by geography, industrial method, or geological history. What metals, minerals, or trace materials remain in these supposedly exhausted byproducts? What stories does the composition tell about the land’s past and its transformation through human intervention?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 2: Economic Entanglement&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
From here, I intend to calculate the monetary value of the ash, based not on function, but on its material content. Assigning a speculative value to each sample according to present-day market prices for elements like aluminum, vanadium, or carbon, I ask:&lt;br /&gt;
&lt;br /&gt;
What is the worth of waste?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART  3: Value Across Time&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
By situating ash within economic, environmental, and speculative frameworks, I ask:&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How was ash valued in the past&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How is it viewed today: economically, politically, and environmentally?&lt;br /&gt;
&lt;br /&gt;
&amp;gt; Could its value change in the future: as resource scarcity shifts, or technologies emerge that reframe it as useful?&lt;br /&gt;
&lt;br /&gt;
Ash becomes a material archive of human extraction and excess, and a potential commodity of the Anthropocene. Can in the future ash be traded like lithium, or reclaimed as a source of rare elements?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;POTENTIAL OUTCOME CONCEPT: The Future Market for Ash&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To extend this speculation, I propose a conceptual framework for a “Future Market for Ash” — a fictional or semi-fictional economic system where ash is bought, sold, or speculated upon like a raw material.&lt;br /&gt;
&lt;br /&gt;
This could take a form as:&lt;br /&gt;
&lt;br /&gt;
1- A satirical catalog of ash-derived products from a speculative future.&lt;br /&gt;
&lt;br /&gt;
/&lt;br /&gt;
&lt;br /&gt;
2- writing prices directly into the ash hills using a stick — drawing commodity values onto the ground where the ash itself lies. These temporary inscriptions will mark the speculative economic value of ash samples based on their elemental composition and current market rates.&lt;br /&gt;
&lt;br /&gt;
This imagined market highlights the absurdity of value itself, questioning how capitalism assigns worth, and what becomes valuable only when it is scarce, extractable, or technologically redefined.&lt;br /&gt;
&lt;br /&gt;
These handwritten numbers are not fixed — they will disappear with the wind, footsteps, or rain, just as market prices fluctuate and the landscapes they depend on erosion. This act becomes a ritual of valuation, performed on a ground that has already been devalued.&lt;br /&gt;
&lt;br /&gt;
Photographs of each price written on site.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 2:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Visual to Sound / The melody of the seen. (Punch Notation)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Using a hole punch system to create music box strips based on direct visual observation.&lt;br /&gt;
&lt;br /&gt;
ex: Skyline outlines, Window patterns, Fountain silhouettes, Ash hills&lt;br /&gt;
&lt;br /&gt;
&amp;gt;The punched card becomes a score of the landscape.&lt;br /&gt;
&lt;br /&gt;
Played through a crank music box - results in a ‘haunting’ or accidental melody.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sound Frequency to Notation / The melody of the unseen. (Ghost Frequency)&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Create a companion score—‘what the space is whispering.’&lt;br /&gt;
&lt;br /&gt;
&amp;gt;Using a contact mic or frequency pickup device to capture ambient sounds or sub-audible vibrations. &lt;br /&gt;
&lt;br /&gt;
&amp;gt;ex: The hum of pipes, Vibrations from fountains, radio waves&lt;br /&gt;
&lt;br /&gt;
Outcome could be paired scores:&lt;br /&gt;
&lt;br /&gt;
One visual score (punch card from what’s seen)&lt;br /&gt;
&lt;br /&gt;
One audio-derived score (based on hidden frequencies)&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141137</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141137"/>
		<updated>2025-05-18T09:50:21Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area. &lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 1:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Solid Ghosts: Valuing the Remains&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This concept begins with the ash hills we will visit, artificial mountains formed from the waste of oil shale extraction. These are not natural features of the landscape, but industrial residues, solid ghosts of the Earth’s burned body. What once lay hidden beneath the surface has been unearthed, combusted, and left behind in skeletal form.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 1: Material Analysis&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I propose a study of the ash collected from various ash hills, comparing their elemental composition to one another. This process seeks to identify variations in the ash’s physical makeup, differences shaped by geography, industrial method, or geological history. What metals, minerals, or trace materials remain in these supposedly exhausted byproducts? What stories does the composition tell about the land’s past and its transformation through human intervention?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 2: Economic Entanglement&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
From here, I intend to calculate the monetary value of the ash, based not on function, but on its material content. Assigning a speculative value to each sample according to present-day market prices for elements like aluminum, vanadium, or carbon, I ask:&lt;br /&gt;
&lt;br /&gt;
What is the worth of waste?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART  3: Value Across Time&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
By situating ash within economic, environmental, and speculative frameworks, I ask:&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How was ash valued in the past&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How is it viewed today: economically, politically, and environmentally?&lt;br /&gt;
&lt;br /&gt;
&amp;gt; Could its value change in the future: as resource scarcity shifts, or technologies emerge that reframe it as useful?&lt;br /&gt;
&lt;br /&gt;
Ash becomes a material archive of human extraction and excess, and a potential commodity of the Anthropocene. Can in the future ash be traded like lithium, or reclaimed as a source of rare elements?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;POTENTIAL OUTCOME CONCEPT: The Future Market for Ash&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To extend this speculation, I propose a conceptual framework for a “Future Market for Ash” — a fictional or semi-fictional economic system where ash is bought, sold, or speculated upon like a raw material.&lt;br /&gt;
&lt;br /&gt;
This could take a form as:&lt;br /&gt;
&lt;br /&gt;
1- A satirical catalog of ash-derived products from a speculative future.&lt;br /&gt;
&lt;br /&gt;
/&lt;br /&gt;
&lt;br /&gt;
2- writing prices directly into the ash hills using a stick — drawing commodity values onto the ground where the ash itself lies. These temporary inscriptions will mark the speculative economic value of ash samples based on their elemental composition and current market rates.&lt;br /&gt;
&lt;br /&gt;
This imagined market highlights the absurdity of value itself, questioning how capitalism assigns worth, and what becomes valuable only when it is scarce, extractable, or technologically redefined.&lt;br /&gt;
&lt;br /&gt;
These handwritten numbers are not fixed — they will disappear with the wind, footsteps, or rain, just as market prices fluctuate and the landscapes they depend on erosion. This act becomes a ritual of valuation, performed on a ground that has already been devalued.&lt;br /&gt;
&lt;br /&gt;
Photographs of each price written on site.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 2:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Visual to Sound / The melody of the seen. (Punch Notation)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Using a hole punch system to create music box strips based on direct visual observation.&lt;br /&gt;
&lt;br /&gt;
ex: Skyline outlines, Window patterns, Fountain silhouettes&lt;br /&gt;
&lt;br /&gt;
&amp;gt;The punched card becomes a score of the landscape.&lt;br /&gt;
&lt;br /&gt;
Played through a crank music box - results in a ‘haunting’ or accidental melody.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sound Frequency to Notation / The melody of the unseen. (Ghost Frequency)&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Create a companion score—‘what the space is whispering.’&lt;br /&gt;
&lt;br /&gt;
&amp;gt;Using a contact mic or frequency pickup device to capture ambient sounds or sub-audible vibrations. &lt;br /&gt;
&lt;br /&gt;
&amp;gt;ex: The hum of pipes, Vibrations from fountains, radio waves&lt;br /&gt;
&lt;br /&gt;
Outcome could be paired scores:&lt;br /&gt;
&lt;br /&gt;
One visual score (punch card from what’s seen)&lt;br /&gt;
&lt;br /&gt;
One audio-derived score (based on hidden frequencies)&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141136</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141136"/>
		<updated>2025-05-18T09:35:38Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area. &lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 1:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Solid Ghosts: Valuing the Remains&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This concept begins with the ash hills we will visit, artificial mountains formed from the waste of oil shale extraction. These are not natural features of the landscape, but industrial residues, solid ghosts of the Earth’s burned body. What once lay hidden beneath the surface has been unearthed, combusted, and left behind in skeletal form.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 1: Material Analysis&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I propose a study of the ash collected from various ash hills, comparing their elemental composition to one another. This process seeks to identify variations in the ash’s physical makeup, differences shaped by geography, industrial method, or geological history. What metals, minerals, or trace materials remain in these supposedly exhausted byproducts? What stories does the composition tell about the land’s past and its transformation through human intervention?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 2: Economic Entanglement&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
From here, I intend to calculate the monetary value of the ash, based not on function, but on its material content. Assigning a speculative value to each sample according to present-day market prices for elements like aluminum, vanadium, or carbon, I ask:&lt;br /&gt;
&lt;br /&gt;
What is the worth of waste?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART  3: Value Across Time&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
By situating ash within economic, environmental, and speculative frameworks, I ask:&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How was ash valued in the past&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How is it viewed today: economically, politically, and environmentally?&lt;br /&gt;
&lt;br /&gt;
&amp;gt; Could its value change in the future: as resource scarcity shifts, or technologies emerge that reframe it as useful?&lt;br /&gt;
&lt;br /&gt;
Ash becomes a material archive of human extraction and excess, and a potential commodity of the Anthropocene. Can in the future ash be traded like lithium, or reclaimed as a source of rare elements?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;POTENTIAL OUTCOME CONCEPT: The Future Market for Ash&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To extend this speculation, I propose a conceptual framework for a “Future Market for Ash” — a fictional or semi-fictional economic system where ash is bought, sold, or speculated upon like a raw material.&lt;br /&gt;
&lt;br /&gt;
This could take a form as:&lt;br /&gt;
&lt;br /&gt;
1- A satirical catalog of ash-derived products from a speculative future.&lt;br /&gt;
&lt;br /&gt;
/&lt;br /&gt;
&lt;br /&gt;
2- writing prices directly into the ash hills using a stick — drawing commodity values onto the ground where the ash itself lies. These temporary inscriptions will mark the speculative economic value of ash samples based on their elemental composition and current market rates.&lt;br /&gt;
&lt;br /&gt;
This imagined market highlights the absurdity of value itself, questioning how capitalism assigns worth, and what becomes valuable only when it is scarce, extractable, or technologically redefined.&lt;br /&gt;
&lt;br /&gt;
These handwritten numbers are not fixed — they will disappear with the wind, footsteps, or rain, just as market prices fluctuate and the landscapes they depend on erosion. This act becomes a ritual of valuation, performed on a ground that has already been devalued.&lt;br /&gt;
&lt;br /&gt;
Photographs of each price written on site.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 2:&#039;&#039;&#039; ===&lt;br /&gt;
Visual to Sound / The melody of the seen. (Punch Notation)&lt;br /&gt;
&lt;br /&gt;
Using a hole punch system to create music box strips based on direct visual observation.&lt;br /&gt;
&lt;br /&gt;
ex: Skyline outlines, Window patterns, Fountain silhouettes&lt;br /&gt;
&lt;br /&gt;
&amp;gt;The punched card becomes a score of the landscape.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Played through a crank music box - results in a ‘haunting’ or accidental melody.&lt;br /&gt;
&lt;br /&gt;
Sound Frequency to Notation (Ghost Frequency) The melody of the unseen.&lt;br /&gt;
&lt;br /&gt;
Create a companion score—‘what the space is whispering.’&lt;br /&gt;
&lt;br /&gt;
&amp;gt;Using a contact mic or frequency pickup device to capture ambient sounds or sub-audible vibrations. &lt;br /&gt;
&lt;br /&gt;
&amp;gt;ex: The hum of pipes, Vibrations from fountains, radio waves&lt;br /&gt;
&lt;br /&gt;
Outcome could be paired scores:&lt;br /&gt;
&lt;br /&gt;
One visual score (punch card from what’s seen)&lt;br /&gt;
&lt;br /&gt;
One audio-derived score (based on hidden frequencies)&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141135</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141135"/>
		<updated>2025-05-18T09:31:46Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area. &lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
Currently, I envision working with a series of photographs and films and potentially the outcome could take the form of an artist’s book.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 2:&#039;&#039;&#039; ===&lt;br /&gt;
&#039;&#039;&#039;Solid Ghosts: Valuing the Remains&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This concept begins with the ash hills we will visit, artificial mountains formed from the waste of oil shale extraction. These are not natural features of the landscape, but industrial residues, solid ghosts of the Earth’s burned body. What once lay hidden beneath the surface has been unearthed, combusted, and left behind in skeletal form.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 1: Material Analysis&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I propose a study of the ash collected from various ash hills, comparing their elemental composition to one another. This process seeks to identify variations in the ash’s physical makeup, differences shaped by geography, industrial method, or geological history. What metals, minerals, or trace materials remain in these supposedly exhausted byproducts? What stories does the composition tell about the land’s past and its transformation through human intervention?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART 2: Economic Entanglement&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
From here, I intend to calculate the monetary value of the ash, based not on function, but on its material content. Assigning a speculative value to each sample according to present-day market prices for elements like aluminum, vanadium, or carbon, I ask:&lt;br /&gt;
&lt;br /&gt;
What is the worth of waste?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;PART  3: Value Across Time&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
By situating ash within economic, environmental, and speculative frameworks, I ask:&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How was ash valued in the past&lt;br /&gt;
&lt;br /&gt;
&amp;gt; How is it viewed today: economically, politically, and environmentally?&lt;br /&gt;
&lt;br /&gt;
&amp;gt; Could its value change in the future: as resource scarcity shifts, or technologies emerge that reframe it as useful?&lt;br /&gt;
&lt;br /&gt;
Ash becomes a material archive of human extraction and excess, and a potential commodity of the Anthropocene. Can in the future ash be traded like lithium, or reclaimed as a source of rare elements?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;POTENTIAL OUTCOME CONCEPT: The Future Market for Ash&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To extend this speculation, I propose a conceptual framework for a “Future Market for Ash” — a fictional or semi-fictional economic system where ash is bought, sold, or speculated upon like a raw material.&lt;br /&gt;
&lt;br /&gt;
This could take a form as:&lt;br /&gt;
&lt;br /&gt;
1- A satirical catalog of ash-derived products from a speculative future.&lt;br /&gt;
&lt;br /&gt;
/&lt;br /&gt;
&lt;br /&gt;
2- writing prices directly into the ash hills using a stick — drawing commodity values onto the ground where the ash itself lies. These temporary inscriptions will mark the speculative economic value of ash samples based on their elemental composition and current market rates.&lt;br /&gt;
&lt;br /&gt;
This imagined market highlights the absurdity of value itself, questioning how capitalism assigns worth, and what becomes valuable only when it is scarce, extractable, or technologically redefined.&lt;br /&gt;
&lt;br /&gt;
These handwritten numbers are not fixed — they will disappear with the wind, footsteps, or rain, just as market prices fluctuate and the landscapes they depend on erosion. This act becomes a ritual of valuation, performed on a ground that has already been devalued.&lt;br /&gt;
&lt;br /&gt;
Photographs of each price written on site.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Concept 3:&#039;&#039;&#039; ===&lt;br /&gt;
Visual to Sound / The melody of the seen. (Punch Notation)&lt;br /&gt;
&lt;br /&gt;
Using a hole punch system to create music box strips based on direct visual observation.&lt;br /&gt;
&lt;br /&gt;
ex: Skyline outlines, Window patterns, Fountain silhouettes&lt;br /&gt;
&lt;br /&gt;
&amp;gt;The punched card becomes a score of the landscape.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Played through a crank music box - results in a ‘haunting’ or accidental melody.&lt;br /&gt;
&lt;br /&gt;
Sound Frequency to Notation (Ghost Frequency) The melody of the unseen.&lt;br /&gt;
&lt;br /&gt;
Create a companion score—‘what the space is whispering.’&lt;br /&gt;
&lt;br /&gt;
&amp;gt;Using a contact mic or frequency pickup device to capture ambient sounds or sub-audible vibrations. &lt;br /&gt;
&lt;br /&gt;
&amp;gt;ex: The hum of pipes, Vibrations from fountains, radio waves&lt;br /&gt;
&lt;br /&gt;
Outcome could be paired scores:&lt;br /&gt;
&lt;br /&gt;
One visual score (punch card from what’s seen)&lt;br /&gt;
&lt;br /&gt;
One audio-derived score (based on hidden frequencies)&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141059</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141059"/>
		<updated>2025-05-02T11:01:26Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“Oil-shale, termed as the only Estonian natural resource, has been called brown gold. It has been both the glory and misery of the area. &lt;br /&gt;
&lt;br /&gt;
The processes in the beginning of the 20th century seemed to be progressive, as they for example provided the country with electric power. Yet the production of oil-shale started to change the appearance of landscapes. In the conditions of naturally flat plateau, the anthropogenic land forms arisen from oil-shale mining and processing, have become important landmarks(Lynch 1960; Pae et äl.2005) as they resemble a “mountain range”&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
Currently, I envision working with a series of photographs and films and potentially the outcome could take the form of an artist’s book.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141058</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141058"/>
		<updated>2025-05-02T10:52:51Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;Background info: “Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukruse hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s 1960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
Currently, I envision working with a series of photographs and films and potentially the outcome could take the form of an artist’s book.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141052</id>
		<title>GMU:Re-enchanting the field/Sabah Elhadid</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field/Sabah_Elhadid&amp;diff=141052"/>
		<updated>2025-05-01T21:56:13Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;&amp;lt;u&amp;gt;“Visually altered landscapes”&amp;lt;/u&amp;gt;&amp;#039;&amp;#039;&amp;#039;  “The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukrusc hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s! 960s...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;&amp;lt;u&amp;gt;“Visually altered landscapes”&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
“The identity value lies in anthropogenic landforms created by at least three human generations and the recreational value .in the use of these unique forms in tourism (lda-Viru maavalitsus 2003). The Kukrusc hill serves as an example of one of the first victories over environmental problems caused by oil-shale production: the ever-steaming hypergolic gangue hill known as &amp;quot;Kukruse volcano&amp;quot; was flattened in the 1950s! 960s. When the smoking stopped, air pollution issues were relieved in the nearby villages.” -Locality, Memory, Reconstruction. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Objective:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I’m interested in the Ash Hills ‘the moving mountains’ and how they reshaped geography, altered and still altering the significance of the land. Mountains are typically seen as symbols of permanence: solid, unmoving, and enduring unless acted upon. Yet here, they present a paradox. These hills and mountains are not static; they are active agents of change, embodying the forces of the Anthropocene and dramatically altering the landscape’s appearance over time. I would like to explore the contrast/opposites between what lies above ground ‘artificial mountains’ and what remains hidden below ‘mines’, highlighting the differences between the visible and the invisible, the mountain and the emptiness below.&lt;br /&gt;
&lt;br /&gt;
Currently, I envision working with a series of photographs and films and potentially the outcome could take the form of an artist’s book.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;References:&amp;lt;/u&amp;gt;&#039;&#039;&#039;&amp;lt;blockquote&amp;gt;1- A Guide to the Flora and Fauna of the World by Zhao Renhui&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://steidl.de/Books/A-Guide-to-the-Flora-and-Fauna-of-the-World-Steidl-Book-Award-Asia-0406434953.html&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
2- Francis Alÿs. &amp;quot;When Faith Moves Mountains (2002). Two decades later”&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://proa.org/eng/exhibicion-proa-cuando-la-fe-mueve-montanas-francis-als-textos.php&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://francisalys.com/books/WhenFaithMovesMountains.pdf&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3- Carolina Caycedo - Serpent River Book and Serpent Table, 2017&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://www.afterall.org/articles/when-walls-become-rivers-carolina-caycedos-serpent-river-book/&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
4- Mycorrhizal interactions of orchids colonizing Estonian mine tailings hills&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;https://bsapubs.onlinelibrary.wiley.com/doi/10.3732/ajb.95.2.156&amp;lt;/nowiki&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field&amp;diff=140839</id>
		<title>GMU:Re-enchanting the field</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field&amp;diff=140839"/>
		<updated>2025-04-11T14:22:47Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Preparatory Sessions (Online): April 4th, 11th 25th and May 9th 2025&lt;br /&gt;
&amp;lt;br&amp;gt;Field visit, Narva, Estonia (including travel days): 18.5. – 25.5.2025&lt;br /&gt;
&amp;lt;br&amp;gt;Follow up &amp;amp; Project Review (online): June 20th and July 5th 2025&lt;br /&gt;
&lt;br /&gt;
Prof. Ursula Damm, Prof. Kerstin Ergenzinger, Mindaugas Gapševičius (Bauhaus University Weimar)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Monika Halkort (University of Applied Arts Vienna)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Myriel Milicevic (Potsdam University of Applied Sciences)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Kärt Ojavee (Estonian Academy of Arts)&lt;br /&gt;
&lt;br /&gt;
NUMBER OF ECTS AWARDED: 6 (4 SWS)&lt;br /&gt;
&lt;br /&gt;
Topics addressed: energy transitions, extractivism, industrial waste as material witness and driver of (geo)political transformations and change.&lt;br /&gt;
&lt;br /&gt;
== Syllabus ==&lt;br /&gt;
* 11.04.2025 [[GMU:Re-enchanting the field/Social &amp;amp; Political History of Oil Shale Production|Social &amp;amp; Political History of Oil Shale Production]]&lt;br /&gt;
* 25.04.2025 [[GMU:Re-enchanting the field/The geo-history of oil shale in Estonia|The geo-history of oil shale in Estonia]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Chairs of Acoustic Ecologies and Media Environments invite students from Media Art and Design program to apply for a week-long field experiment in Narva, Estonia, near the Russian border. In collaboration with colleagues from the University of Applied Arts Vienna (School for Transformation), the Estonian Academy of Arts (Master of Craft Studies), and Potsdam University of Applied Sciences (Department of Design) we investigate the material legacy of oil shale extraction in the Baltic region, focusing in particular on the historical entanglement of energy, substances, landscapes, and bodies, and their unintended proliferations and designs.&lt;br /&gt;
&lt;br /&gt;
Our main aim is to engage with the emergent properties of bio/geo-chemical waste in their broader geopolitical context and to unpack how they hold landscapes and bodies in colonial relations, long after the mining activities have been shut down.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Oil shales are marine fossils stored in rocks containing kerogen that can be converted into crude oil and gas. The northeast of Estonia is extremely rich in oil shale reserves that have attracted the interest of imperial powers and totalitarian regimes throughout the 19th and 20th centuries. The unfettered violence of colonial and capitalist extraction has left behind vast mountains of industrial ash, and polluting materials, that are waiting to be remediated and disposed. The enduring legacy of toxic waste in open dumps next to forests, rivers, and unused agricultural lands has created its own queer ecologies that collectively remake environments in which received boundaries between waste, residue and resource, or regenerative materials are continuously renegotiated, reconfigured and redrawn.&lt;br /&gt;
&lt;br /&gt;
During this 5 day workshop, we want to explore the recurrent cycles of decomposition, death and renewal that are shaping the ambivalent landscapes of extractivism in Estonia, making their queer connections and affinities visible and apparent for critical inquiry and future research. “Queer” in this context does not necessarily describe something that already exists. Rather, queer inaugurates a certain kind of future of intelligibility for beings and collectives who are not yet available for explication. Hence, we consider the shale oil waste dumps as post-natural worlds, traversed by imperial and capitalist relations, whose historically specific modes of (chemo/techno)sociality and untapped potentials we seek to understand.&lt;br /&gt;
&lt;br /&gt;
===METHODOLOGY &amp;amp; TASKS===&lt;br /&gt;
&lt;br /&gt;
Toxicity is a specific genre of harm that describes the (re)ordering of living systems across timeframes and scales. Following Tironi and Liberoin, (p. 336;) it creates shared conditions for what thrives and what is altered, what ‘persist[s] and redistributes[s] ‘ and ‘what is destroyed, injured, and constrained’ both as a premise for other things to thrive (Murphy, 2017: 141–142).&lt;br /&gt;
&lt;br /&gt;
During the one-week residency in Estonia, we trace this reordering of life across the entire life cycle of oil shales - from their site of extraction along the Estonian coastline, to fossil fuel processing plants, all the way to the open waste dumps and riverbeds, where the toxic sludge and the industrial ash are deposited and dumped.&lt;br /&gt;
&lt;br /&gt;
Together with local residents and field guides, we will visit ash mountains, ghost villages and abandoned manufacturing plants, built under Soviet Occupation (1941 – 1991), when oil shale production was at its historical height. Additional insights will be provided by scientific inputs from researchers in biology, geology, and environmental history in preparatory sessions online.&lt;br /&gt;
&lt;br /&gt;
Our main task will be to create a living index of liminal relations that sustain the shale oil ecosystem, mapping how they animate, de/recompose and transform social and natural landscapes, organisms and bodies at different speeds, durations and levels of intensity. Drawing on acoustic sensing, environmental mappings, and elemental ethnography / bio-geochemical analysis, we hope to reveal the less noticeable tensions, collaborations, and attunements that emerge from ‘non-consensual inhabitations’ (Masco) and forced transfers and unpack how they facilitate and/or disrupt land-body relations against a backdrop of shifting geopolitical borders and energy regimes.&lt;br /&gt;
&lt;br /&gt;
===Participants===&lt;br /&gt;
Bauhaus Universität Weimar&lt;br /&gt;
* [[/Cosmo Schüppel]]&lt;br /&gt;
* [[/Jan Munske]]&lt;br /&gt;
* [[/Karlotta Sperling]]&lt;br /&gt;
* [[/Kitman Yeung]]&lt;br /&gt;
* [[/Nina Bendix Igleses]]&lt;br /&gt;
* [[/Öykü Türkan]]&lt;br /&gt;
* [[/Rieke Hettinger]]&lt;br /&gt;
* [[GMU:Re-enchanting the field/Sabah Elhadid|Sabah Elhadid]]&lt;br /&gt;
&lt;br /&gt;
Potsdam University of Applied Sciences&lt;br /&gt;
* [[/Marie Buschmann]]&lt;br /&gt;
* [[/Laura Günther]]&lt;br /&gt;
* [[/Helena Haak]]&lt;br /&gt;
* [[/Hannah Charlotte Krause]]&lt;br /&gt;
* [[/Ina Kwon]]&lt;br /&gt;
* [[/Juliane Müller|/J uli ane  Müll er]] &lt;br /&gt;
* [[/Jennifer Schnurr]]	&lt;br /&gt;
* [[/Ragnar Wilczek]]	&lt;br /&gt;
* [[/Tilmann Finner]]&lt;br /&gt;
&lt;br /&gt;
University of Applied Arts Vienna&lt;br /&gt;
* [[/Virginia Nicole Bonareri]]&lt;br /&gt;
* [[/Hans-Lionel Cayaban]]  &lt;br /&gt;
* [[/Helin Ozdemir]]&lt;br /&gt;
* [[/Raphaela Leitner]]&lt;br /&gt;
* [[/Sara Karimi]]&lt;br /&gt;
* [[/Sofia Pechenaia]]&lt;br /&gt;
* [[/Yuri Turovskiy|/Yury Turovskiy]]&lt;br /&gt;
* [[/Jiun-You Ou]]&lt;br /&gt;
&lt;br /&gt;
Estonian Academy of Arts&lt;br /&gt;
* [[/Chun Chow|/Odie Chow]]&lt;br /&gt;
* [[/Marite Helena Kuus|/Marite Kuus]]&lt;br /&gt;
* [[/Mariam Mestvirishvili]]&lt;br /&gt;
* [[/Hannah Caroline Segerkrantz]]&lt;br /&gt;
&lt;br /&gt;
===OUTCOMES===&lt;br /&gt;
&lt;br /&gt;
The outcome of our material probes and observations will be documented in a shared workbook (digital/online publication) based on group projects conducted in the field.&lt;br /&gt;
&lt;br /&gt;
Participants in this workshop will develop an understanding of bio-chemical processes and relations as critical infrastructures of geopolitical transformations and recognize how socio-ecological change is as much about (re)configuring life and responsibility beyond the individual body (Murphy, 2017, p. 479) as it is premised upon structures of violence and extraction that require land and bodies as sacrifice zones.&lt;br /&gt;
&lt;br /&gt;
===BUDGET===&lt;br /&gt;
&lt;br /&gt;
Participants receive stipends from the Erasmus programme to cover travel expenses.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===ACCOMMODATION===&lt;br /&gt;
&lt;br /&gt;
We will be staying at Narva Art Residency (NART)&lt;br /&gt;
*https://www.nart.ee/en/residency/&lt;br /&gt;
*https://g.co/kgs/uLm4yKZ&lt;br /&gt;
&#039;&#039;&#039;Info Sheet Accomodation &amp;amp; Arrtival&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1DB6yc_PfR_PKR0QnDerWHTY-JDR-xenj?usp=drive_link&lt;br /&gt;
===EXPECTATIONS===&lt;br /&gt;
&lt;br /&gt;
Participation in the trip to Estonia 18. -25. May 2025&lt;br /&gt;
&amp;lt;br&amp;gt;Interest in discourse, reading, research as well as hands-on material experiments around anthropocene &amp;amp; feral landscapes, relationality, more-than-human design, interdisciplinary, experimental and poetic approaches, team work&lt;br /&gt;
&amp;lt;br&amp;gt;Documentation and experimental storytelling (transferring findings and relations into visual, sonic, experimental narratives). These narratives will be published on a dedicated course website.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===MATERIALS===&lt;br /&gt;
&#039;&#039;&#039;Course Materials (all)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1HV75lDkZEHdtrAgx0-7SFfqAEqqGSGdL&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Social and Cultural History of Oil Shale Production in Estonia (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1rlz26-7diSfn2Mp-YVLSBt_TdLZdldKl?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Environmental Studies (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1yM6MCDSTPJWmKqPqw7r_KL6FQKmc9tjP?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ecology (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Ocean earth: 1980 bis heute: 1980 bis heute. Ausstellung Neue Galerie am Landesmuseum Joanneum im Künstlerhaus Graz, Febr./März 1993&amp;quot;; Peter Weibel, Peter Fend, Thomas Donga Heike Rekampe ISBN 978-3927789722&lt;br /&gt;
* &amp;quot;Microhabitable&amp;quot;; Fernando Garcia Dory and Lucia Pietroiusti ISBN 978-3753303864&lt;br /&gt;
* &amp;quot;[https://www.diaphanes.net/titel/technologies-of-care-7046 Technologies of Care&amp;quot; by Yvonne Volkart]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Methodology&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* Feral Atlas feralatlas.org&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field&amp;diff=140838</id>
		<title>GMU:Re-enchanting the field</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Re-enchanting_the_field&amp;diff=140838"/>
		<updated>2025-04-11T14:21:14Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Preparatory Sessions (Online): April 4th, 11th 25th and May 9th 2025&lt;br /&gt;
&amp;lt;br&amp;gt;Field visit, Narva, Estonia (including travel days): 18.5. – 25.5.2025&lt;br /&gt;
&amp;lt;br&amp;gt;Follow up &amp;amp; Project Review (online): June 20th and July 5th 2025&lt;br /&gt;
&lt;br /&gt;
Prof. Ursula Damm, Prof. Kerstin Ergenzinger, Mindaugas Gapševičius (Bauhaus University Weimar)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Monika Halkort (University of Applied Arts Vienna)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Myriel Milicevic (Potsdam University of Applied Sciences)&lt;br /&gt;
&amp;lt;br&amp;gt;Prof. Kärt Ojavee (Estonian Academy of Arts)&lt;br /&gt;
&lt;br /&gt;
NUMBER OF ECTS AWARDED: 6 (4 SWS)&lt;br /&gt;
&lt;br /&gt;
Topics addressed: energy transitions, extractivism, industrial waste as material witness and driver of (geo)political transformations and change.&lt;br /&gt;
&lt;br /&gt;
== Syllabus ==&lt;br /&gt;
* 11.04.2025 [[GMU:Re-enchanting the field/Social &amp;amp; Political History of Oil Shale Production|Social &amp;amp; Political History of Oil Shale Production]]&lt;br /&gt;
* 25.04.2025 [[GMU:Re-enchanting the field/The geo-history of oil shale in Estonia|The geo-history of oil shale in Estonia]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Chairs of Acoustic Ecologies and Media Environments invite students from Media Art and Design program to apply for a week-long field experiment in Narva, Estonia, near the Russian border. In collaboration with colleagues from the University of Applied Arts Vienna (School for Transformation), the Estonian Academy of Arts (Master of Craft Studies), and Potsdam University of Applied Sciences (Department of Design) we investigate the material legacy of oil shale extraction in the Baltic region, focusing in particular on the historical entanglement of energy, substances, landscapes, and bodies, and their unintended proliferations and designs.&lt;br /&gt;
&lt;br /&gt;
Our main aim is to engage with the emergent properties of bio/geo-chemical waste in their broader geopolitical context and to unpack how they hold landscapes and bodies in colonial relations, long after the mining activities have been shut down.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Oil shales are marine fossils stored in rocks containing kerogen that can be converted into crude oil and gas. The northeast of Estonia is extremely rich in oil shale reserves that have attracted the interest of imperial powers and totalitarian regimes throughout the 19th and 20th centuries. The unfettered violence of colonial and capitalist extraction has left behind vast mountains of industrial ash, and polluting materials, that are waiting to be remediated and disposed. The enduring legacy of toxic waste in open dumps next to forests, rivers, and unused agricultural lands has created its own queer ecologies that collectively remake environments in which received boundaries between waste, residue and resource, or regenerative materials are continuously renegotiated, reconfigured and redrawn.&lt;br /&gt;
&lt;br /&gt;
During this 5 day workshop, we want to explore the recurrent cycles of decomposition, death and renewal that are shaping the ambivalent landscapes of extractivism in Estonia, making their queer connections and affinities visible and apparent for critical inquiry and future research. “Queer” in this context does not necessarily describe something that already exists. Rather, queer inaugurates a certain kind of future of intelligibility for beings and collectives who are not yet available for explication. Hence, we consider the shale oil waste dumps as post-natural worlds, traversed by imperial and capitalist relations, whose historically specific modes of (chemo/techno)sociality and untapped potentials we seek to understand.&lt;br /&gt;
&lt;br /&gt;
===METHODOLOGY &amp;amp; TASKS===&lt;br /&gt;
&lt;br /&gt;
Toxicity is a specific genre of harm that describes the (re)ordering of living systems across timeframes and scales. Following Tironi and Liberoin, (p. 336;) it creates shared conditions for what thrives and what is altered, what ‘persist[s] and redistributes[s] ‘ and ‘what is destroyed, injured, and constrained’ both as a premise for other things to thrive (Murphy, 2017: 141–142).&lt;br /&gt;
&lt;br /&gt;
During the one-week residency in Estonia, we trace this reordering of life across the entire life cycle of oil shales - from their site of extraction along the Estonian coastline, to fossil fuel processing plants, all the way to the open waste dumps and riverbeds, where the toxic sludge and the industrial ash are deposited and dumped.&lt;br /&gt;
&lt;br /&gt;
Together with local residents and field guides, we will visit ash mountains, ghost villages and abandoned manufacturing plants, built under Soviet Occupation (1941 – 1991), when oil shale production was at its historical height. Additional insights will be provided by scientific inputs from researchers in biology, geology, and environmental history in preparatory sessions online.&lt;br /&gt;
&lt;br /&gt;
Our main task will be to create a living index of liminal relations that sustain the shale oil ecosystem, mapping how they animate, de/recompose and transform social and natural landscapes, organisms and bodies at different speeds, durations and levels of intensity. Drawing on acoustic sensing, environmental mappings, and elemental ethnography / bio-geochemical analysis, we hope to reveal the less noticeable tensions, collaborations, and attunements that emerge from ‘non-consensual inhabitations’ (Masco) and forced transfers and unpack how they facilitate and/or disrupt land-body relations against a backdrop of shifting geopolitical borders and energy regimes.&lt;br /&gt;
&lt;br /&gt;
===Participants===&lt;br /&gt;
Bauhaus Universität Weimar&lt;br /&gt;
* [[/Cosmo Schüppel]]&lt;br /&gt;
* [[/Jan Munske]]&lt;br /&gt;
* [[/Karlotta Sperling]]&lt;br /&gt;
* [[/Kitman Yeung]]&lt;br /&gt;
* [[/Nina Bendix Igleses]]&lt;br /&gt;
* [[/Öykü Türkan]]&lt;br /&gt;
* [[/Rieke Hettinger]]&lt;br /&gt;
* [[Sabah Elhadid]]&lt;br /&gt;
&lt;br /&gt;
Potsdam University of Applied Sciences&lt;br /&gt;
* [[/Marie Buschmann]]&lt;br /&gt;
* [[/Laura Günther]]&lt;br /&gt;
* [[/Helena Haak]]&lt;br /&gt;
* [[/Hannah Charlotte Krause]]&lt;br /&gt;
* [[/Ina Kwon]]&lt;br /&gt;
* [[/Juliane Müller|/J uli ane  Müll er]] &lt;br /&gt;
* [[/Jennifer Schnurr]]	&lt;br /&gt;
* [[/Ragnar Wilczek]]	&lt;br /&gt;
* [[/Tilmann Finner]]&lt;br /&gt;
&lt;br /&gt;
University of Applied Arts Vienna&lt;br /&gt;
* [[/Virginia Nicole Bonareri]]&lt;br /&gt;
* [[/Hans-Lionel Cayaban]]  &lt;br /&gt;
* [[/Helin Ozdemir]]&lt;br /&gt;
* [[/Raphaela Leitner]]&lt;br /&gt;
* [[/Sara Karimi]]&lt;br /&gt;
* [[/Sofia Pechenaia]]&lt;br /&gt;
* [[/Yuri Turovskiy|/Yury Turovskiy]]&lt;br /&gt;
* [[/Jiun-You Ou]]&lt;br /&gt;
&lt;br /&gt;
Estonian Academy of Arts&lt;br /&gt;
* [[/Chun Chow|/Odie Chow]]&lt;br /&gt;
* [[/Marite Helena Kuus|/Marite Kuus]]&lt;br /&gt;
* [[/Mariam Mestvirishvili]]&lt;br /&gt;
* [[/Hannah Caroline Segerkrantz]]&lt;br /&gt;
&lt;br /&gt;
===OUTCOMES===&lt;br /&gt;
&lt;br /&gt;
The outcome of our material probes and observations will be documented in a shared workbook (digital/online publication) based on group projects conducted in the field.&lt;br /&gt;
&lt;br /&gt;
Participants in this workshop will develop an understanding of bio-chemical processes and relations as critical infrastructures of geopolitical transformations and recognize how socio-ecological change is as much about (re)configuring life and responsibility beyond the individual body (Murphy, 2017, p. 479) as it is premised upon structures of violence and extraction that require land and bodies as sacrifice zones.&lt;br /&gt;
&lt;br /&gt;
===BUDGET===&lt;br /&gt;
&lt;br /&gt;
Participants receive stipends from the Erasmus programme to cover travel expenses.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===ACCOMMODATION===&lt;br /&gt;
&lt;br /&gt;
We will be staying at Narva Art Residency (NART)&lt;br /&gt;
*https://www.nart.ee/en/residency/&lt;br /&gt;
*https://g.co/kgs/uLm4yKZ&lt;br /&gt;
&#039;&#039;&#039;Info Sheet Accomodation &amp;amp; Arrtival&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1DB6yc_PfR_PKR0QnDerWHTY-JDR-xenj?usp=drive_link&lt;br /&gt;
===EXPECTATIONS===&lt;br /&gt;
&lt;br /&gt;
Participation in the trip to Estonia 18. -25. May 2025&lt;br /&gt;
&amp;lt;br&amp;gt;Interest in discourse, reading, research as well as hands-on material experiments around anthropocene &amp;amp; feral landscapes, relationality, more-than-human design, interdisciplinary, experimental and poetic approaches, team work&lt;br /&gt;
&amp;lt;br&amp;gt;Documentation and experimental storytelling (transferring findings and relations into visual, sonic, experimental narratives). These narratives will be published on a dedicated course website.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===MATERIALS===&lt;br /&gt;
&#039;&#039;&#039;Course Materials (all)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1HV75lDkZEHdtrAgx0-7SFfqAEqqGSGdL&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Social and Cultural History of Oil Shale Production in Estonia (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1rlz26-7diSfn2Mp-YVLSBt_TdLZdldKl?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Environmental Studies (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
https://drive.google.com/drive/folders/1yM6MCDSTPJWmKqPqw7r_KL6FQKmc9tjP?usp=drive_link&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ecology (Text)&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Ocean earth: 1980 bis heute: 1980 bis heute. Ausstellung Neue Galerie am Landesmuseum Joanneum im Künstlerhaus Graz, Febr./März 1993&amp;quot;; Peter Weibel, Peter Fend, Thomas Donga Heike Rekampe ISBN 978-3927789722&lt;br /&gt;
* &amp;quot;Microhabitable&amp;quot;; Fernando Garcia Dory and Lucia Pietroiusti ISBN 978-3753303864&lt;br /&gt;
* &amp;quot;[https://www.diaphanes.net/titel/technologies-of-care-7046 Technologies of Care&amp;quot; by Yvonne Volkart]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Methodology&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* Feral Atlas feralatlas.org&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138625</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138625"/>
		<updated>2024-08-07T07:00:51Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|1126x1126px|[[File:Shadows of leaves.jpg|thumb|816x816px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Documents:&#039;&#039;&#039;The documents outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|&#039;&#039;&#039;1- Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. ]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px|&#039;&#039;&#039;2- Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire.]][[File:Brick 1.jpg|thumb|772x772px|&#039;&#039;&#039;3- Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138624</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138624"/>
		<updated>2024-08-07T07:00:33Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|1126x1126px|[[File:Shadows of leaves.jpg|thumb|926x926px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Documents:&#039;&#039;&#039;The documents outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|&#039;&#039;&#039;1- Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. ]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px|&#039;&#039;&#039;2- Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire.]][[File:Brick 1.jpg|thumb|772x772px|&#039;&#039;&#039;3- Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138623</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138623"/>
		<updated>2024-08-07T07:00:12Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|1126x1126px|[[File:Shadows of leaves.jpg|thumb|814x814px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Documents:&#039;&#039;&#039;The documents outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|&#039;&#039;&#039;1- Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. ]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px|&#039;&#039;&#039;2- Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire.]][[File:Brick 1.jpg|thumb|772x772px|&#039;&#039;&#039;3- Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138622</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138622"/>
		<updated>2024-08-07T06:57:55Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|1126x1126px|[[File:Shadows of leaves.jpg|thumb|771x771px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Documents:&#039;&#039;&#039;The documents outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|&#039;&#039;&#039;1- Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. ]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px|&#039;&#039;&#039;2- Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire.]][[File:Brick 1.jpg|thumb|772x772px|&#039;&#039;&#039;3- Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138621</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138621"/>
		<updated>2024-08-07T06:53:24Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|1126x1126px|[[File:Shadows of leaves.jpg|thumb|771x771px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px]][[File:Brick 1.jpg|thumb|772x772px]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138620</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138620"/>
		<updated>2024-08-07T06:53:05Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|801x801px|[[File:Shadows of leaves.jpg|thumb|771x771px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px]][[File:Brick 1.jpg|thumb|772x772px]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138619</id>
		<title>Sabah Elhadid / Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah_Elhadid_/_Embodiment_Toolkit&amp;diff=138619"/>
		<updated>2024-08-07T06:52:36Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: Created page with &amp;quot;== &amp;#039;&amp;#039;&amp;#039;REDISCOVERY AND EMBODIMENT OF HOME!&amp;#039;&amp;#039;&amp;#039; ==   I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.  As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own r...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|949x949px|[[File:Shadows of leaves.jpg|thumb|771x771px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.]][[File:Fort1.jpg|thumb|813x813px|&#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;]][[File:Fort 2.jpg|thumb|808x808px|Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.]][[File:Green chair.jpg|thumb|802x802px|Some documents from the participants]][[File:Contract 1.jpg|thumb|803x803px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home.]][[File:Contract 2.jpg|thumb|801x801px]][[File:Contract 3.jpg|thumb|793x793px]][[File:Questionnaire 01.jpg|thumb|775x775px|1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039;Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Questionnaire 02.jpg|thumb|781x781px]][[File:Questionnaire 03.jpg|thumb|780x780px]][[File:Brick 1.jpg|thumb|772x772px]][[File:Brick 2.jpg|thumb|771x771px]][[File:Bricks.jpg|thumb|775x775px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Embodiment_Toolkit&amp;diff=138618</id>
		<title>GMU:Embodiment Toolkit</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=GMU:Embodiment_Toolkit&amp;diff=138618"/>
		<updated>2024-08-07T06:28:30Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[:Category:Fachmodul|Werk/Fachmodul]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Lecturer:&#039;&#039; [[Christian Doeller]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Credits:&#039;&#039; 6 [[ECTS]], 4 [[SWS]]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Times:&#039;&#039; Thursday 13:30 - 16:30&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Venue:&#039;&#039; Digital Bauhaus Lab, Performance Platform&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;First meeting:&#039;&#039; April 18, 13:30&lt;br /&gt;
&lt;br /&gt;
[[File:EmbodimentToolkit-header.jpg|thumb|1081x1081px]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Description:&amp;lt;/u&amp;gt;&lt;br /&gt;
&lt;br /&gt;
How can we physically immerse ourselves in the non-human protagonists in our environment? How can we approach otherness and develop empathy, what tools do we need and what can we learn about ourselves in the process?&lt;br /&gt;
&lt;br /&gt;
The seminar &amp;quot;Embodiment Toolkit&amp;quot; is an immersive experiment in which we ourselves  become the test objects: we re-enact the role of the Other. The goals of our performative research process are a change of perspective and the exploration of new spaces of experience.&lt;br /&gt;
&lt;br /&gt;
Our starting point are non-human beings, things and technologies from our everyday environment. We explore different speculative strategies to closely observe, describe and systematically analyze these role models. Ultimately, we translate our assumptions into simple guidelines for performative exercises and role plays, which we carry out and evaluate together in the group. We either only act within the limits of our own physiological capabilities or with the help of interactive tools from the world of DIY electronics.&lt;br /&gt;
&lt;br /&gt;
Our weekly meetings mainly consist of performative experiments outside the seminar room; here we attempt to swap roles, and test, document and discuss our ideas and prototypes. On the other hand, we engage with related artistic and theoretical positions. We will get in touch with individual ideas and approaches, for example from the fields of systems theory, embodiment, media- and performance art. The course ultimately aims at the independent conception of interactive performative exercises, which will be carried out together with visitors during the upcoming Summaery exhibition.&lt;br /&gt;
&lt;br /&gt;
This course is open to programming enthusiasts, system thinkers, data collectors and anyone who likes to move, observe, be outdoors and create something together. You do not need to be a performer or extrovert to participate.  Requirements for participation: Regular attendance, short presentation on a topic of your choice, conception of a performative exercise, upload of documentation to the GMU media wiki. Open to all disciplines and semesters, no prior knowledge necessary.&lt;br /&gt;
&lt;br /&gt;
Registration by Sunday (April 7) via e-mail, subject &amp;quot;Embodiment Toolkit&amp;quot;, with a short letter of motivation (3-4 sentences) to christian.doeller@uni-weimar.de.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Summaery 2024:&amp;lt;/u&amp;gt;&amp;lt;gallery&amp;gt;&lt;br /&gt;
File:Gift-Lalitsasivimol-EmbodimentToolkit.jpg&lt;br /&gt;
File:Gift-Lalitsasivimol-EmbodimentToolkit-1.jpg&lt;br /&gt;
File:Jonah-Martensen-EmbodimentToolkit.jpg&lt;br /&gt;
File:Jonah-Martensen-EmbodimentToolkit-1.jpg&lt;br /&gt;
File:Sabah-Elhadid-EmbodimentToolkit.jpg&lt;br /&gt;
File:Sabah-Elhadid-EmbodimentToolkit-1.jpg&lt;br /&gt;
File:Carmen-Kalata-EmbodimentToolkit.jpg&lt;br /&gt;
File:Amelia-Eickhoff-EmbodimentToolkit.jpg&lt;br /&gt;
File:Maximilian-Goetz-EmbodimentToolkit.jpg&lt;br /&gt;
File:Maxi-Goetz-EmbodimentToolkit.jpg&lt;br /&gt;
File:Jan-munske-EmbodimentToolkit-1.jpg&lt;br /&gt;
File:Jan-munske-EmbodimentToolkit.jpg&lt;br /&gt;
File:Jan-munske-EmbodimentToolkit-3.jpg&lt;br /&gt;
File:Jan-munske-EmbodimentToolkit-2.jpg&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Participants:&amp;lt;/u&amp;gt;&lt;br /&gt;
*[[Maxi Götz]]&lt;br /&gt;
*[[JAN Munske]]&lt;br /&gt;
*[[Vivi Morais]]&lt;br /&gt;
*[[Cosmo Schueppel/Embodiment Toolkit|Cosmo Schueppel]]&lt;br /&gt;
*[[Jonah Martensen]]&lt;br /&gt;
*[[Amelia /Embodiment Toolkit |Amelia]]&lt;br /&gt;
*[[Carmen Kalata /Embodiment Toolkit|Carmen Kalata]]&lt;br /&gt;
*[[Gift Lalicha Lalitsasivimol/embodiment toolkit|Gift Lalicha Lalitsasivimol]]&lt;br /&gt;
*[[Sabah Elhadid / Embodiment Toolkit|Sabah Elhadid]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Notes:&amp;lt;/u&amp;gt;&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
File:Toolkit-screenshot.jpg&lt;br /&gt;
File:Embodiment-screenshot.jpg&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
File:ET thinking-in-systems.jpg&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Schedule:&amp;lt;/u&amp;gt;&lt;br /&gt;
&lt;br /&gt;
April 18 – Introduction&lt;br /&gt;
:- first meeting @ DBL - Digital Bauhaus Lab&lt;br /&gt;
April 25 – Observing &lt;br /&gt;
:- Exercise I: &amp;quot;Look Around&amp;quot;May 2 – Analyzing&lt;br /&gt;
:- Presentations: Vivi: Embodiment of other bodies&lt;br /&gt;
:- Exercise II: &amp;quot;Connect the Dots&amp;quot;May 9 – Holliday&lt;br /&gt;
&lt;br /&gt;
May 16 – Performing &lt;br /&gt;
: - Presentations: Cosmo: Derive / Rhythms, Amelia: Cyborg / ANT&lt;br /&gt;
: - Donella Meadows: &amp;quot;Thinking in Systems. A Primer&amp;quot;&lt;br /&gt;
&lt;br /&gt;
May 23 – Performing &lt;br /&gt;
: - Presentations: Maxi&lt;br /&gt;
: - Exercise III: &amp;quot;Performing the Other&amp;quot;&lt;br /&gt;
: - Group Exercises&lt;br /&gt;
&lt;br /&gt;
May 30 – Performing &lt;br /&gt;
:- Exercise III: &amp;quot;Performing the Other&amp;quot;&lt;br /&gt;
:- Group Exercises&lt;br /&gt;
&lt;br /&gt;
June 6 – Embodiment  &lt;br /&gt;
:- Erika Fischer-Lichte: The Transformative Power of Performance&lt;br /&gt;
:- Group Exercises&lt;br /&gt;
:- Internal Evaluation &amp;amp; Feedback&lt;br /&gt;
&lt;br /&gt;
June 13 – Projects &lt;br /&gt;
&lt;br /&gt;
:- Open Embodiment Lab&lt;br /&gt;
: - Summaery Ideas&lt;br /&gt;
&lt;br /&gt;
June 20 – Projects  &lt;br /&gt;
&lt;br /&gt;
:- Open Embodiment Lab&lt;br /&gt;
:- Summaery Preparations&lt;br /&gt;
&lt;br /&gt;
June 27 – Projects &lt;br /&gt;
&lt;br /&gt;
: - Open Embodiment Lab&lt;br /&gt;
:- Summaery Ideas&lt;br /&gt;
&lt;br /&gt;
July 4 – Final Class &lt;br /&gt;
:- Summaery Preparations&lt;br /&gt;
July 11-14 – Summaery&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Topics:&amp;lt;/u&amp;gt; &lt;br /&gt;
*strategies of observation&lt;br /&gt;
** experience and human perception as data collection processes&lt;br /&gt;
**build your own world by setting a frame&lt;br /&gt;
*strategies of analysis&lt;br /&gt;
**formalizing processes, dependencies, relationships in our environment&lt;br /&gt;
**is everything part of a larger system?&lt;br /&gt;
** flow charts, diagrams, schemas as choreography&lt;br /&gt;
**pattern recognition and chaos&lt;br /&gt;
*strategies of transformation &lt;br /&gt;
** building on the above to design simple sets of rules for performative exercises&lt;br /&gt;
** algorithmic behavior and human identity&lt;br /&gt;
*interactive settings + power relations&lt;br /&gt;
*the audience + participation&lt;br /&gt;
*iterative learning + design processes&lt;br /&gt;
*what is a toolkit and what does it need?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Artists:&amp;lt;/u&amp;gt; &lt;br /&gt;
*John Cage&lt;br /&gt;
*Xavier Le Roy&lt;br /&gt;
*Pauline Oliveros&lt;br /&gt;
*Jennifer Gabrys&lt;br /&gt;
*William Forsythe&lt;br /&gt;
*Marina Abramovic&lt;br /&gt;
*AND Lab&lt;br /&gt;
*Mark Lombardi&lt;br /&gt;
*Esther Hovers&lt;br /&gt;
* Bambi van Balen&lt;br /&gt;
*Anna Oppermann&lt;br /&gt;
*Adelheid Mers&lt;br /&gt;
*La Monte Young&lt;br /&gt;
*Bruce Naumann&lt;br /&gt;
*Trisha Brown&lt;br /&gt;
*Tino Sehgal&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;extended:&#039;&#039; Nadine Fecht, Helio Oiticica, Lygia Clark, Nise da Silveira, Abraham Palatinik, Arthur Bispo do Rosário, Castiel Vitorino Brasiliero, Stellarc, Ana Rewakowicz, Hyungkoo Lee, Alfonse Schilling, Allan Wexler, Rebecca Horn, Marepe, Cocky Eek, Haus Rucker Co, Rirkrit Tiravanija, Anna Jermolaewa, Tomas Saraceno, Philippe Parreno &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Literature:&amp;lt;/u&amp;gt;&lt;br /&gt;
*Erika Fischer Lichte: &#039;&#039;The Transformative Power of Performance&#039;&#039;&lt;br /&gt;
*Donella Meadows&#039;&#039;&#039;:&#039;&#039;&#039; &#039;&#039;Thinking in Systems. A Primer&#039;&#039;&lt;br /&gt;
*Ludwig von Bertalaffny: &#039;&#039;General Systems Theory&#039;&#039; &lt;br /&gt;
*Bruno Latour: &#039;&#039;An Introduction to Actor Network Theory&#039;&#039;&lt;br /&gt;
*W. Ross Ashby: &#039;&#039;An Introduction to Cybernetics&#039;&#039;&lt;br /&gt;
*Valentino Breitenberg: &#039;&#039;Vehicles: Experiments in synthetic psychology&#039;&#039;&lt;br /&gt;
*Donna Haraway: &#039;&#039;Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;General References:&amp;lt;/u&amp;gt;&lt;br /&gt;
*Obsidian&lt;br /&gt;
*KNN&lt;br /&gt;
*Move Bank (MPI)&lt;br /&gt;
*Predator-Prey Equations&lt;br /&gt;
*State Machines&lt;br /&gt;
* Brownian Motion&lt;br /&gt;
*Flocking Simulations&lt;br /&gt;
*Swarm Robotics&lt;br /&gt;
*Heisenberg Uncertainty&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Language &amp;amp; skill level:&amp;lt;/u&amp;gt;&lt;br /&gt;
*The module will be held in English, unless all participants are speaking German.&lt;br /&gt;
*No prior knowledge is required.&lt;br /&gt;
*You do not need to be a performer or an extrovert to participate in this course ;)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Criteria for passing:&amp;lt;/u&amp;gt;&lt;br /&gt;
*be on time, attend the classes, be active&lt;br /&gt;
*present a topic of your choice&lt;br /&gt;
*develop a prototype for a collective performance&lt;br /&gt;
*document your work and contribute to the Embodiment Toolkit&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138617</id>
		<title>Sabah</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138617"/>
		<updated>2024-08-07T06:22:19Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:Sabah Elhadid}}&lt;br /&gt;
&lt;br /&gt;
= &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; =&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and  privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some  worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.[[File:A memory.jpg|thumb|1117x1117px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.[[File:Shadows of leaves.jpg|thumb|824x824px|&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort1.jpg|thumb|806x806px|&lt;br /&gt;
&lt;br /&gt;
* Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.- Some documents from the participants&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort 2.jpg|thumb|797x797px|Observation: Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.&lt;br /&gt;
&lt;br /&gt;
]][[File:Green chair.jpg|thumb|793x793px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home. It includes: 1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039; Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Contract 1.jpg|thumb|787x787px]][[File:Contract 2.jpg|thumb|771x771px]][[File:Contract 3.jpg|thumb|745x745px]][[File:Questionnaire 01.jpg|thumb|722x722px]][[File:Questionnaire 02.jpg|thumb|724x724px]][[File:Questionnaire 03.jpg|thumb|717x717px]][[File:Brick 1.jpg|thumb|719x719px]][[File:Brick 2.jpg|thumb|712x712px]][[File:Bricks.jpg|thumb|714x714px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138616</id>
		<title>Sabah</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138616"/>
		<updated>2024-08-07T06:21:59Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:Sabah Elhadid}}&lt;br /&gt;
&lt;br /&gt;
= &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; =&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and  privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some  worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.[[File:A memory.jpg|thumb|849x849px|In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.[[File:Shadows of leaves.jpg|thumb|824x824px|&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort1.jpg|thumb|806x806px|&lt;br /&gt;
&lt;br /&gt;
* Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.- Some documents from the participants&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort 2.jpg|thumb|797x797px|Observation: Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.&lt;br /&gt;
&lt;br /&gt;
]][[File:Green chair.jpg|thumb|793x793px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home. It includes: 1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039; Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Contract 1.jpg|thumb|787x787px]][[File:Contract 2.jpg|thumb|771x771px]][[File:Contract 3.jpg|thumb|745x745px]][[File:Questionnaire 01.jpg|thumb|722x722px]][[File:Questionnaire 02.jpg|thumb|724x724px]][[File:Questionnaire 03.jpg|thumb|717x717px]][[File:Brick 1.jpg|thumb|719x719px]][[File:Brick 2.jpg|thumb|712x712px]][[File:Bricks.jpg|thumb|714x714px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138615</id>
		<title>Sabah</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138615"/>
		<updated>2024-08-07T06:21:21Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:Sabah Elhadid}}&lt;br /&gt;
&lt;br /&gt;
= &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; =&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and  privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some  worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.[[File:A memory.jpg|thumb|849x849px|[[File:Shadows of leaves.jpg|thumb|824x824px|&lt;br /&gt;
&lt;br /&gt;
In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort1.jpg|thumb|806x806px|&lt;br /&gt;
&lt;br /&gt;
* Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.- Some documents from the participants&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort 2.jpg|thumb|797x797px|Observation: Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.&lt;br /&gt;
&lt;br /&gt;
]][[File:Green chair.jpg|thumb|793x793px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home. It includes: 1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039; Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Contract 1.jpg|thumb|787x787px]][[File:Contract 2.jpg|thumb|771x771px]][[File:Contract 3.jpg|thumb|745x745px]][[File:Questionnaire 01.jpg|thumb|722x722px]][[File:Questionnaire 02.jpg|thumb|724x724px]][[File:Questionnaire 03.jpg|thumb|717x717px]][[File:Brick 1.jpg|thumb|719x719px]][[File:Brick 2.jpg|thumb|712x712px]][[File:Bricks.jpg|thumb|714x714px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138614</id>
		<title>Sabah</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138614"/>
		<updated>2024-08-07T06:20:43Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:Sabah Elhadid}}&lt;br /&gt;
&lt;br /&gt;
= &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; =&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and  privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some  worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.[[File:A memory.jpg|thumb|534x534px|[[File:Shadows of leaves.jpg|thumb|824x824px|&lt;br /&gt;
&lt;br /&gt;
In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.&lt;br /&gt;
&lt;br /&gt;
-&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort1.jpg|thumb|806x806px|&lt;br /&gt;
&lt;br /&gt;
* Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.- Some documents from the participants&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort 2.jpg|thumb|797x797px|Observation: Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.&lt;br /&gt;
&lt;br /&gt;
]][[File:Green chair.jpg|thumb|793x793px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home. It includes: 1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039; Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Contract 1.jpg|thumb|787x787px]][[File:Contract 2.jpg|thumb|771x771px]][[File:Contract 3.jpg|thumb|745x745px]][[File:Questionnaire 01.jpg|thumb|722x722px]][[File:Questionnaire 02.jpg|thumb|724x724px]][[File:Questionnaire 03.jpg|thumb|717x717px]][[File:Brick 1.jpg|thumb|719x719px]][[File:Brick 2.jpg|thumb|712x712px]][[File:Bricks.jpg|thumb|714x714px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138613</id>
		<title>Sabah</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138613"/>
		<updated>2024-08-07T06:19:11Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:Sabah Elhadid}}&lt;br /&gt;
&lt;br /&gt;
= &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; =&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and  privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some  worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|984x984px|[[File:Shadows of leaves.jpg|thumb|824x824px|&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort1.jpg|thumb|806x806px|&lt;br /&gt;
&lt;br /&gt;
* Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.- Some documents from the participants&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort 2.jpg|thumb|797x797px|Observation: Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.&lt;br /&gt;
&lt;br /&gt;
]][[File:Green chair.jpg|thumb|793x793px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home. It includes: 1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039; Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Contract 1.jpg|thumb|787x787px]][[File:Contract 2.jpg|thumb|771x771px]][[File:Contract 3.jpg|thumb|745x745px]][[File:Questionnaire 01.jpg|thumb|722x722px]][[File:Questionnaire 02.jpg|thumb|724x724px]][[File:Questionnaire 03.jpg|thumb|717x717px]][[File:Brick 1.jpg|thumb|719x719px]][[File:Brick 2.jpg|thumb|712x712px]][[File:Bricks.jpg|thumb|714x714px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
	<entry>
		<id>https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138612</id>
		<title>Sabah</title>
		<link rel="alternate" type="text/html" href="https://www.uni-weimar.de/kunst-und-gestaltung/wiki/index.php?title=Sabah&amp;diff=138612"/>
		<updated>2024-08-07T06:17:01Z</updated>

		<summary type="html">&lt;p&gt;Sabah Elhadid: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:Sabah Elhadid}}&lt;br /&gt;
&lt;br /&gt;
= &#039;&#039;&#039;REDISCOVERY AND EMBODIMENT OF HOME!&#039;&#039;&#039; =&lt;br /&gt;
I believe the idea of home and nesting is inherently ingrained within us from birth, to belong somewhere, somehow, safely.&lt;br /&gt;
&lt;br /&gt;
As children, we all played the game of constructing our personalised forts using bedsheets, chairs, and any available structures to form a secretive house. Only those we granted access were allowed inside. We instinctively dreamed of having a space that was truly ours, where we could create our own rules and  privacy.&lt;br /&gt;
&lt;br /&gt;
The idea of home never left our minds as we grew older; however, did the definition of what home is as adults shift?&lt;br /&gt;
&lt;br /&gt;
On one hand, some  worry about affordability, ownership, taxes, and investments, and on the other hand, for some, the unfortunate reality is not having a house to call home at all, being forcibly displaced, and living in places that no longer feel like home.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In this fort, I aimed to highlight the cyclical passage from childhood to adulthood and back again, emphasising how our fundamental desires for a home remain unchanged.&lt;br /&gt;
&lt;br /&gt;
[[File:A memory.jpg|thumb|984x984px|[[File:Shadows of leaves.jpg|thumb|824x824px|&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;Participants were invited to enter the fort and collaborate on building a home, exploring the idea of what a home could be beyond their current realities. This experience encouraged them to reconnect with the personal and emotional significance of creating a space, reminiscent of the imaginative worlds they built as children. By focusing on their shared vision and memories, they could explore the essence of home in a way that transcends current obstacles and limitations, embracing a deeper, more imaginative understanding of what a home could be.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort1.jpg|thumb|806x806px|&lt;br /&gt;
&lt;br /&gt;
* Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.- Some documents from the participants&lt;br /&gt;
&lt;br /&gt;
]][[File:Fort 2.jpg|thumb|797x797px|Observation: Participants who were somewhat familiar with each other generally exhibited more patience and willingness to engage in the process. This openness allowed them to connect on a slightly deeper level, with two participants even realising they could potentially live together in the future.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
On the other hand, for those who didn&#039;t know each other beforehand, the experience was more challenging. One participant left during the process, but the remaining participant chose to continue answering the questions on her own.&lt;br /&gt;
&lt;br /&gt;
]][[File:Green chair.jpg|thumb|1706x1706px|&#039;&#039;&#039;Document Description:&#039;&#039;&#039;This document outlines the collaborative experience of two participants as they work together to define and create their vision of a home. It includes: 1- &#039;&#039;&#039;Questionnaire Responses:&#039;&#039;&#039; Answers to a series of questions that explore each participant&#039;s preferences and ideas about what a home means to them. &lt;br /&gt;
&lt;br /&gt;
2- &#039;&#039;&#039;Design Sketches:&#039;&#039;&#039; Drawings or sketches that illustrate the home they designed together, based on their responses to the questionnaire. &lt;br /&gt;
&lt;br /&gt;
3- &#039;&#039;&#039;Reflections:&#039;&#039;&#039;Notes on their experience working together, including any insights or thoughts about what they learned during the process. &lt;br /&gt;
&lt;br /&gt;
4- &#039;&#039;&#039;Creating A Brick:&#039;&#039;&#039; Participants design the brick of their house by using fimo, reflecting how it fits into the overall design and concept they developed.]][[File:Contract 1.jpg|thumb|1726x1726px]][[File:Contract 2.jpg|thumb|1715x1715px]][[File:Contract 3.jpg|thumb|1695x1695px]][[File:Questionnaire 01.jpg|thumb|1641x1641px]][[File:Questionnaire 02.jpg|thumb|1641x1641px]][[File:Questionnaire 03.jpg|thumb|1639x1639px]][[File:Brick 1.jpg|thumb|1637x1637px]][[File:Brick 2.jpg|thumb|1627x1627px]][[File:Bricks.jpg|thumb|1631x1631px]]]]&lt;/div&gt;</summary>
		<author><name>Sabah Elhadid</name></author>
	</entry>
</feed>